Mark begins his gospel account this way:
Why did he say that Jesus of Nazareth was the Son of God? What does the term "Son of God" mean anyway?
Also, John, at the end of his gospel account said:
Obviously, those who read and were familiar with the Old Testament scriptures were looking for one to come who would be identified as the Son of God! What were they looking at that gave them this hope? What made John and Mark declare that Jesus of Nazareth was this promised Son of God? What saith the Scripture?
Please prayerfully consider:
"Why do the nations rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."
Psalm 2
Please notice verses 1 and 2 in this passage:
|
1. nations 2. people 3. kings 4. rulers |
set themselves against |
1. the LORD (Jehovah) 2. His anointed |
In Psalm 2:2, the nations, people, kings, and rulers set themselves against two parties: The LORD and His anointed.
Here, in Psalm 2:7, we also see the same two parties as the Lord says to his anointed "Thou art my Son, this day have I begotton thee."
What does it mean that "this day have I begotten thee"? There is an interesting commentary on this in Acts 13:28-35:
"And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee."
Acts 13:28-33
Please notice...
| "...hath raised up Jesus again; | as it says in the second psalm, | thou art my Son, this day have I begotten thee." |
The plain sense of this scripture is that the phrase "this day have I begotten thee" meant that the Son would be raised from the dead!
Therefore:
Therefore, the Son of God spoken of in Psalm 2 is the one that the Lord would raise from the dead!
So, how is it that both John and Mark said that Jesus of Nazareth was the Son of God? The answer is: He was declared, by God, to be the promised Son of God, when he raised Jesus up from the dead!
Paul, in his letter to the Romans, makes this very clear when he said:
"And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God."
Luke 1:31-35
John the Baptist's testimony:
Nathanael's testimony:
After seeing Jesus walk on water, all the disciples said:
The Centurion
Peter said:
John wrote:
See also 1 John 1:3, 3:23, 4:14-15, 5:20, and 2 John 3.
Paul proclaimed:
Paul later wrote:
At Lazarus' tomb, Mary said:
Soon after Pentecost, Peter preached:
Later, Peter spoke of this in his epistle:
Conclusion: By the resurrection of the dead, by His virgin birth, by the testimony of men, the demons, and God Himself... Jesus of Nazareth is indeed, the "Son of God" spoken of in Psalm 2.
Let us remember the final admonition of Psalm 2: