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The former treatise have I made, O Theophilus, of all that
Jesus began both to do and teach,
Until the day in which he was taken up, after that he through
the Holy Ghost had given commandments unto the apostles whom he
had chosen:
To whom also he shewed himself alive after his passion by many
infallible proofs, being seen of them forty days, and speaking
of the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them that
they should not depart from Jerusalem, but wait for the promise
of the Father, which, saith he, ye have heard of me.
For John truly baptized with water; but ye shall be baptized
with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him,
saying, Lord, wilt thou at this time restore again the kingdom
to Israel?
And he said unto them, It is not for you to know the times or
the seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come
upon you: and ye shall be witnesses unto me both in Jerusalem,
and in all Judaea, and in Samaria, and unto the uttermost part
of the earth.
And when he had spoken these things, while they beheld, he was
taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up,
behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into
heaven? this same Jesus, which is taken up from you into
heaven, shall so come in like manner as ye have seen him go
into heaven.
Then returned they unto Jerusalem from the mount called Olivet,
which is from Jerusalem a sabbath day's journey.
And when they were come in, they went up into an upper room,
where abode both Peter, and James, and John, and Andrew,
Philip, and Thomas, Bartholomew, and Matthew, James the son of
Alphaeus, and Simon Zelotes, and Judas the brother of James.
These all continued with one accord in prayer and supplication,
with the women, and Mary the mother of Jesus, and with his
brethren.
And in those days Peter stood up in the midst of the disciples,
and said, (the number of names together were about an hundred
and twenty,)
Men and brethren, this scripture must needs have been
fulfilled, which the Holy Ghost by the mouth of David spake
before concerning Judas, which was guide to them that took
Jesus.
For he was numbered with us, and had obtained part of this
ministry.
Now this man purchased a field with the reward of iniquity; and
falling headlong, he burst asunder in the midst, and all his
bowels gushed out.
And it was known unto all the dwellers at Jerusalem; insomuch
as that field is called in their proper tongue, Aceldama, that
is to say, The field of blood.
For it is written in the book of Psalms, Let his habitation be
desolate, and let no man dwell therein: and his bishoprick let
another take.
Wherefore of these men which have companied with us all the
time that the Lord Jesus went in and out among us,
Beginning from the baptism of John, unto that same day that he
was taken up from us, must one be ordained to be a witness with
us of his resurrection.
And they appointed two, Joseph called Barsabas, who was
surnamed Justus, and Matthias.
And they prayed, and said, Thou, Lord, which knowest the hearts
of all men, shew whether of these two thou hast chosen,
That he may take part of this ministry and apostleship, from
which Judas by transgression fell, that he might go to his own
place.
And they gave forth their lots; and the lot fell upon Matthias;
and he was numbered with the eleven apostles.
And when the day of Pentecost was fully come, they were all
with one accord in one place.
And suddenly there came a sound from heaven as of a rushing
mighty wind, and it filled all the house where they were
sitting.
And there appeared unto them cloven tongues like as of fire,
and it sat upon each of them.
And they were all filled with the Holy Ghost, and began to
speak with other tongues, as the Spirit gave them utterance.
And there were dwelling at Jerusalem Jews, devout men, out of
every nation under heaven.
Now when this was noised abroad, the multitude came together,
and were confounded, because that every man heard them speak in
his own language.
And they were all amazed and marvelled, saying one to another,
Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were
born?
Parthians, and Medes, and Elamites, and the dwellers in
Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and
Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya
about Cyrene, and strangers of Rome, Jews and proselytes,
Cretes and Arabians, we do hear them speak in our tongues the
wonderful works of God.
And they were all amazed, and were in doubt, saying one to
another, What meaneth this?
Others mocking said, These men are full of new wine.
But Peter, standing up with the eleven, lifted up his voice,
and said unto them, Ye men of Judaea, and all ye that dwell at
Jerusalem, be this known unto you, and hearken to my words:
For these are not drunken, as ye suppose, seeing it is but the
third hour of the day.
But this is that which was spoken by the prophet Joel;
And it shall come to pass in the last days, saith God, I will
pour out of my Spirit upon all flesh: and your sons and your
daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in
those days of my Spirit; and they shall prophesy:
And I will shew wonders in heaven above, and signs in the earth
beneath; blood, and fire, and vapour of smoke:
The sun shall be turned into darkness, and the moon into blood,
before that great and notable day of the Lord come:
And it shall come to pass, that whosoever shall call on the
name of the Lord shall be saved.
Ye men of Israel, hear these words; Jesus of Nazareth, a man
approved of God among you by miracles and wonders and signs,
which God did by him in the midst of you, as ye yourselves also
know:
Him, being delivered by the determinate counsel and
foreknowledge of God, ye have taken, and by wicked hands have
crucified and slain:
Whom God hath raised up, having loosed the pains of death:
because it was not possible that he should be holden of it.
For David speaketh concerning him, I foresaw the Lord always
before my face, for he is on my right hand, that I should not
be moved:
Therefore did my heart rejoice, and my tongue was glad;
moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou
suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me
full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch
David, that he is both dead and buried, and his sepulchre is
with us unto this day.
Therefore being a prophet, and knowing that God had sworn with
an oath to him, that of the fruit of his loins, according to
the flesh, he would raise up Christ to sit on his throne;
He seeing this before spake of the resurrection of Christ, that
his soul was not left in hell, neither his flesh did see
corruption.
This Jesus hath God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having
received of the Father the promise of the Holy Ghost, he hath
shed forth this, which ye now see and hear.
For David is not ascended into the heavens: but he saith
himself, The LORD said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool.
Therefore let all the house of Israel know assuredly, that God
hath made that same Jesus, whom ye have crucified, both Lord
and Christ.
Now when they heard this, they were pricked in their heart, and
said unto Peter and to the rest of the apostles, Men and
brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized every one of
you in the name of Jesus Christ for the remission of sins, and
ye shall receive the gift of the Holy Ghost.
For the promise is unto you, and to your children, and to all
that are afar off, even as many as the Lord our God shall call.
And with many other words did he testify and exhort, saying,
Save yourselves from this untoward generation.
Then they that gladly received his word were baptized: and the
same day there were added unto them about three thousand souls.
And they continued stedfastly in the apostles' doctrine and
fellowship, and in breaking of bread, and in prayers.
And fear came upon every soul: and many wonders and signs were
done by the apostles.
And all that believed were together, and had all things common;
And sold their possessions and goods, and parted them to all
men, as every man had need.
And they, continuing daily with one accord in the temple, and
breaking bread from house to house, did eat their meat with
gladness and singleness of heart,
Praising God, and having favour with all the people. And the
Lord added to the church daily such as should be saved.
Now Peter and John went up together into the temple at the hour
of prayer, being the ninth hour.
And a certain man lame from his mother's womb was carried, whom
they laid daily at the gate of the temple which is called
Beautiful, to ask alms of them that entered into the temple;
Who seeing Peter and John about to go into the temple asked an
alms.
And Peter, fastening his eyes upon him with John, said, Look on
us.
And he gave heed unto them, expecting to receive something of
them.
Then Peter said, Silver and gold have I none; but such as I
have give I thee: In the name of Jesus Christ of Nazareth rise
up and walk.
And he took him by the right hand, and lifted him up: and
immediately his feet and ankle bones received strength.
And he leaping up stood, and walked, and entered with them into
the temple, walking, and leaping, and praising God.
And all the people saw him walking and praising God:
And they knew that it was he which sat for alms at the
Beautiful gate of the temple: and they were filled with wonder
and amazement at that which had happened unto him.
And as the lame man which was healed held Peter and John, all
the people ran together unto them in the porch that is called
Solomon's, greatly wondering.
And when Peter saw it, he answered unto the people, Ye men of
Israel, why marvel ye at this? or why look ye so earnestly on
us, as though by our own power or holiness we had made this man
to walk?
The God of Abraham, and of Isaac, and of Jacob, the God of our
fathers, hath glorified his Son Jesus; whom ye delivered up,
and denied him in the presence of Pilate, when he was
determined to let him go.
But ye denied the Holy One and the Just, and desired a murderer
to be granted unto you;
And killed the Prince of life, whom God hath raised from the
dead; whereof we are witnesses.
And his name through faith in his name hath made this man
strong, whom ye see and know: yea, the faith which is by him
hath given him this perfect soundness in the presence of you
all.
And now, brethren, I wot that through ignorance ye did it, as
did also your rulers.
But those things, which God before had shewed by the mouth of
all his prophets, that Christ should suffer, he hath so
fulfilled.
Repent ye therefore, and be converted, that your sins may be
blotted out, when the times of refreshing shall come from the
presence of the Lord;
And he shall send Jesus Christ, which before was preached unto
you:
Whom the heaven must receive until the times of restitution of
all things, which God hath spoken by the mouth of all his holy
prophets since the world began.
For Moses truly said unto the fathers, A prophet shall the Lord
your God raise up unto you of your brethren, like unto me; him
shall ye hear in all things whatsoever he shall say unto you.
And it shall come to pass, that every soul, which will not hear
that prophet, shall be destroyed from among the people.
Yea, and all the prophets from Samuel and those that follow
after, as many as have spoken, have likewise foretold of these
days.
Ye are the children of the prophets, and of the covenant which
God made with our fathers, saying unto Abraham, And in thy seed
shall all the kindreds of the earth be blessed.
Unto you first God, having raised up his Son Jesus, sent him to
bless you, in turning away every one of you from his
iniquities.
And as they spake unto the people, the priests, and the captain
of the temple, and the Sadducees, came upon them,
Being grieved that they taught the people, and preached through
Jesus the resurrection from the dead.
And they laid hands on them, and put them in hold unto the next
day: for it was now eventide.
Howbeit many of them which heard the word believed; and the
number of the men was about five thousand.
And it came to pass on the morrow, that their rulers, and
elders, and scribes,
And Annas the high priest, and Caiaphas, and John, and
Alexander, and as many as were of the kindred of the high
priest, were gathered together at Jerusalem.
And when they had set them in the midst, they asked, By what
power, or by what name, have ye done this?
Then Peter, filled with the Holy Ghost, said unto them, Ye
rulers of the people, and elders of Israel,
If we this day be examined of the good deed done to the
impotent man, by what means he is made whole;
Be it known unto you all, and to all the people of Israel, that
by the name of Jesus Christ of Nazareth, whom ye crucified,
whom God raised from the dead, even by him doth this man stand
here before you whole.
This is the stone which was set at nought of you builders,
which is become the head of the corner.
Neither is there salvation in any other: for there is none
other name under heaven given among men, whereby we must be
saved.
Now when they saw the boldness of Peter and John, and perceived
that they were unlearned and ignorant men, they marvelled; and
they took knowledge of them, that they had been with Jesus.
And beholding the man which was healed standing with them, they
could say nothing against it.
But when they had commanded them to go aside out of the
council, they conferred among themselves,
Saying, What shall we do to these men? for that indeed a
notable miracle hath been done by them is manifest to all them
that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us straitly
threaten them, that they speak henceforth to no man in this
name.
And they called them, and commanded them not to speak at all
nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it be
right in the sight of God to hearken unto you more than unto
God, judge ye.
For we cannot but speak the things which we have seen and
heard.
So when they had further threatened them, they let them go,
finding nothing how they might punish them, because of the
people: for all men glorified God for that which was done.
For the man was above forty years old, on whom this miracle of
healing was shewed.
And being let go, they went to their own company, and reported
all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to God
with one accord, and said, Lord, thou art God, which hast made
heaven, and earth, and the sea, and all that in them is:
Who by the mouth of thy servant David hast said, Why did the
heathen rage, and the people imagine vain things?
The kings of the earth stood up, and the rulers were gathered
together against the Lord, and against his Christ.
For of a truth against thy holy child Jesus, whom thou hast
anointed, both Herod, and Pontius Pilate, with the Gentiles,
and the people of Israel, were gathered together,
For to do whatsoever thy hand and thy counsel determined before
to be done.
And now, Lord, behold their threatenings: and grant unto thy
servants, that with all boldness they may speak thy word,
By stretching forth thine hand to heal; and that signs and
wonders may be done by the name of thy holy child Jesus.
And when they had prayed, the place was shaken where they were
assembled together; and they were all filled with the Holy
Ghost, and they spake the word of God with boldness.
And the multitude of them that believed were of one heart and
of one soul: neither said any of them that ought of the things
which he possessed was his own; but they had all things common.
And with great power gave the apostles witness of the
resurrection of the Lord Jesus: and great grace was upon them
all.
Neither was there any among them that lacked: for as many as
were possessors of lands or houses sold them, and brought the
prices of the things that were sold,
And laid them down at the apostles' feet: and distribution was
made unto every man according as he had need.
And Joses, who by the apostles was surnamed Barnabas, (which
is, being interpreted, The son of consolation,) a Levite, and
of the country of Cyprus,
Having land, sold it, and brought the money, and laid it at the
apostles' feet.
But a certain man named Ananias, with Sapphira his wife, sold a
possession,
And kept back part of the price, his wife also being privy to
it, and brought a certain part, and laid it at the apostles'
feet.
But Peter said, Ananias, why hath Satan filled thine heart to
lie to the Holy Ghost, and to keep back part of the price of
the land?
Whiles it remained, was it not thine own? and after it was
sold, was it not in thine own power? why hast thou conceived
this thing in thine heart? thou hast not lied unto men, but
unto God.
And Ananias hearing these words fell down, and gave up the
ghost: and great fear came on all them that heard these things.
And the young men arose, wound him up, and carried him out, and
buried him.
And it was about the space of three hours after, when his wife,
not knowing what was done, came in.
And Peter answered unto her, Tell me whether ye sold the land
for so much? And she said, Yea, for so much.
Then Peter said unto her, How is it that ye have agreed
together to tempt the Spirit of the Lord? behold, the feet of
them which have buried thy husband are at the door, and shall
carry thee out.
Then fell she down straightway at his feet, and yielded up the
ghost: and the young men came in, and found her dead, and,
carrying her forth, buried her by her husband.
And great fear came upon all the church, and upon as many as
heard these things.
And by the hands of the apostles were many signs and wonders
wrought among the people; (and they were all with one accord in
Solomon's porch.
And of the rest durst no man join himself to them: but the
people magnified them.
And believers were the more added to the Lord, multitudes both
of men and women.)
Insomuch that they brought forth the sick into the streets, and
laid them on beds and couches, that at the least the shadow of
Peter passing by might overshadow some of them.
There came also a multitude out of the cities round about unto
Jerusalem, bringing sick folks, and them which were vexed with
unclean spirits: and they were healed every one.
Then the high priest rose up, and all they that were with him,
(which is the sect of the Sadducees,) and were filled with
indignation,
And laid their hands on the apostles, and put them in the
common prison.
But the angel of the Lord by night opened the prison doors, and
brought them forth, and said,
Go, stand and speak in the temple to the people all the words
of this life.
And when they heard that, they entered into the temple early in
the morning, and taught. But the high priest came, and they
that were with him, and called the council together, and all
the senate of the children of Israel, and sent to the prison to
have them brought.
But when the officers came, and found them not in the prison,
they returned, and told,
Saying, The prison truly found we shut with all safety, and the
keepers standing without before the doors: but when we had
opened, we found no man within.
Now when the high priest and the captain of the temple and the
chief priests heard these things, they doubted of them
whereunto this would grow.
Then came one and told them, saying, Behold, the men whom ye
put in prison are standing in the temple, and teaching the
people.
Then went the captain with the officers, and brought them
without violence: for they feared the people, lest they should
have been stoned.
And when they had brought them, they set them before the
council: and the high priest asked them,
Saying, Did not we straitly command you that ye should not
teach in this name? and, behold, ye have filled Jerusalem with
your doctrine, and intend to bring this man's blood upon us.
Then Peter and the other apostles answered and said, We ought
to obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew and hanged
on a tree.
Him hath God exalted with his right hand to be a Prince and a
Saviour, for to give repentance to Israel, and forgiveness of
sins.
And we are his witnesses of these things; and so is also the
Holy Ghost, whom God hath given to them that obey him.
When they heard that, they were cut to the heart, and took
counsel to slay them.
Then stood there up one in the council, a Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the
people, and commanded to put the apostles forth a little space;
And said unto them, Ye men of Israel, take heed to yourselves
what ye intend to do as touching these men.
For before these days rose up Theudas, boasting himself to be
somebody; to whom a number of men, about four hundred, joined
themselves: who was slain; and all, as many as obeyed him, were
scattered, and brought to nought.
After this man rose up Judas of Galilee in the days of the
taxing, and drew away much people after him: he also perished;
and all, even as many as obeyed him, were dispersed.
And now I say unto you, Refrain from these men, and let them
alone: for if this counsel or this work be of men, it will come
to nought:
But if it be of God, ye cannot overthrow it; lest haply ye be
found even to fight against God.
And to him they agreed: and when they had called the apostles,
and beaten them, they commanded that they should not speak in
the name of Jesus, and let them go.
And they departed from the presence of the council, rejoicing
that they were counted worthy to suffer shame for his name.
And daily in the temple, and in every house, they ceased not to
teach and preach Jesus Christ.
And in those days, when the number of the disciples was
multiplied, there arose a murmuring of the Grecians against the
Hebrews, because their widows were neglected in the daily
ministration.
Then the twelve called the multitude of the disciples unto
them, and said, It is not reason that we should leave the word
of God, and serve tables.
Wherefore, brethren, look ye out among you seven men of honest
report, full of the Holy Ghost and wisdom, whom we may appoint
over this business.
But we will give ourselves continually to prayer, and to the
ministry of the word.
And the saying pleased the whole multitude: and they chose
Stephen, a man full of faith and of the Holy Ghost, and Philip,
and Prochorus, and Nicanor, and Timon, and Parmenas, and
Nicolas a proselyte of Antioch:
Whom they set before the apostles: and when they had prayed,
they laid their hands on them.
And the word of God increased; and the number of the disciples
multiplied in Jerusalem greatly; and a great company of the
priests were obedient to the faith.
And Stephen, full of faith and power, did great wonders and
miracles among the people.
Then there arose certain of the synagogue, which is called the
synagogue of the Libertines, and Cyrenians, and Alexandrians,
and of them of Cilicia and of Asia, disputing with Stephen.
And they were not able to resist the wisdom and the spirit by
which he spake.
Then they suborned men, which said, We have heard him speak
blasphemous words against Moses, and against God.
And they stirred up the people, and the elders, and the
scribes, and came upon him, and caught him, and brought him to
the council,
And set up false witnesses, which said, This man ceaseth not to
speak blasphemous words against this holy place, and the law:
For we have heard him say, that this Jesus of Nazareth shall
destroy this place, and shall change the customs which Moses
delivered us.
And all that sat in the council, looking stedfastly on him, saw
his face as it had been the face of an angel.
Then said the high priest, Are these things so?
And he said, Men, brethren, and fathers, hearken; The God of
glory appeared unto our father Abraham, when he was in
Mesopotamia, before he dwelt in Charran,
And said unto him, Get thee out of thy country, and from thy
kindred, and come into the land which I shall shew thee.
Then came he out of the land of the Chaldaeans, and dwelt in
Charran: and from thence, when his father was dead, he removed
him into this land, wherein ye now dwell.
And he gave him none inheritance in it, no, not so much as to
set his foot on: yet he promised that he would give it to him
for a possession, and to his seed after him, when as yet he had
no child.
And God spake on this wise, That his seed should sojourn in a
strange land; and that they should bring them into bondage, and
entreat them evil four hundred years.
And the nation to whom they shall be in bondage will I judge,
said God: and after that shall they come forth, and serve me in
this place.
And he gave him the covenant of circumcision: and so Abraham
begat Isaac, and circumcised him the eighth day; and Isaac
begat Jacob; and Jacob begat the twelve patriarchs.
And the patriarchs, moved with envy, sold Joseph into Egypt:
but God was with him,
And delivered him out of all his afflictions, and gave him
favour and wisdom in the sight of Pharaoh king of Egypt; and he
made him governor over Egypt and all his house.
Now there came a dearth over all the land of Egypt and Chanaan,
and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was corn in Egypt, he sent out
our fathers first.
And at the second time Joseph was made known to his brethren;
and Joseph's kindred was made known unto Pharaoh.
Then sent Joseph, and called his father Jacob to him, and all
his kindred, threescore and fifteen souls.
So Jacob went down into Egypt, and died, he, and our fathers,
And were carried over into Sychem, and laid in the sepulchre
that Abraham bought for a sum of money of the sons of Emmor the
father of Sychem.
But when the time of the promise drew nigh, which God had sworn
to Abraham, the people grew and multiplied in Egypt,
Till another king arose, which knew not Joseph.
The same dealt subtilly with our kindred, and evil entreated
our fathers, so that they cast out their young children, to the
end they might not live.
In which time Moses was born, and was exceeding fair, and
nourished up in his father's house three months:
And when he was cast out, Pharaoh's daughter took him up, and
nourished him for her own son.
And Moses was learned in all the wisdom of the Egyptians, and
was mighty in words and in deeds.
And when he was full forty years old, it came into his heart to
visit his brethren the children of Israel.
And seeing one of them suffer wrong, he defended him, and
avenged him that was oppressed, and smote the Egyptian:
For he supposed his brethren would have understood how that God
by his hand would deliver them: but they understood not.
And the next day he shewed himself unto them as they strove,
and would have set them at one again, saying, Sirs, ye are
brethren; why do ye wrong one to another?
But he that did his neighbour wrong thrust him away, saying,
Who made thee a ruler and a judge over us?
Wilt thou kill me, as thou diddest the Egyptian yesterday?
Then fled Moses at this saying, and was a stranger in the land
of Madian, where he begat two sons.
And when forty years were expired, there appeared to him in the
wilderness of mount Sina an angel of the Lord in a flame of
fire in a bush.
When Moses saw it, he wondered at the sight: and as he drew
near to behold it, the voice of the Lord came unto him,
Saying, I am the God of thy fathers, the God of Abraham, and
the God of Isaac, and the God of Jacob. Then Moses trembled,
and durst not behold.
Then said the Lord to him, Put off thy shoes from thy feet: for
the place where thou standest is holy ground.
I have seen, I have seen the affliction of my people which is
in Egypt, and I have heard their groaning, and am come down to
deliver them. And now come, I will send thee into Egypt.
This Moses whom they refused, saying, Who made thee a ruler and
a judge? the same did God send to be a ruler and a deliverer by
the hand of the angel which appeared to him in the bush.
He brought them out, after that he had shewed wonders and signs
in the land of Egypt, and in the Red sea, and in the wilderness
forty years.
This is that Moses, which said unto the children of Israel, A
prophet shall the Lord your God raise up unto you of your
brethren, like unto me; him shall ye hear.
This is he, that was in the church in the wilderness with the
angel which spake to him in the mount Sina, and with our
fathers: who received the lively oracles to give unto us:
To whom our fathers would not obey, but thrust him from them,
and in their hearts turned back again into Egypt,
Saying unto Aaron, Make us gods to go before us: for as for
this Moses, which brought us out of the land of Egypt, we wot
not what is become of him.
And they made a calf in those days, and offered sacrifice unto
the idol, and rejoiced in the works of their own hands.
Then God turned, and gave them up to worship the host of
heaven; as it is written in the book of the prophets, O ye
house of Israel, have ye offered to me slain beasts and
sacrifices by the space of forty years in the wilderness?
Yea, ye took up the tabernacle of Moloch, and the star of your
god Remphan, figures which ye made to worship them: and I will
carry you away beyond Babylon.
Our fathers had the tabernacle of witness in the wilderness, as
he had appointed, speaking unto Moses, that he should make it
according to the fashion that he had seen.
Which also our fathers that came after brought in with Jesus
into the possession of the Gentiles, whom God drave out before
the face of our fathers, unto the days of David;
Who found favour before God, and desired to find a tabernacle
for the God of Jacob.
But Solomon built him an house.
Howbeit the most High dwelleth not in temples made with hands;
as saith the prophet,
Heaven is my throne, and earth is my footstool: what house will
ye build me? saith the Lord: or what is the place of my rest?
Hath not my hand made all these things?
Ye stiffnecked and uncircumcised in heart and ears, ye do
always resist the Holy Ghost: as your fathers did, so do ye.
Which of the prophets have not your fathers persecuted? and
they have slain them which shewed before of the coming of the
Just One; of whom ye have been now the betrayers and murderers:
Who have received the law by the disposition of angels, and
have not kept it.
When they heard these things, they were cut to the heart, and
they gnashed on him with their teeth.
But he, being full of the Holy Ghost, looked up stedfastly into
heaven, and saw the glory of God, and Jesus standing on the
right hand of God,
And said, Behold, I see the heavens opened, and the Son of man
standing on the right hand of God.
Then they cried out with a loud voice, and stopped their ears,
and ran upon him with one accord,
And cast him out of the city, and stoned him: and the witnesses
laid down their clothes at a young man's feet, whose name was
Saul.
And they stoned Stephen, calling upon God, and saying, Lord
Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not
this sin to their charge. And when he had said this, he fell
asleep.
And Saul was consenting unto his death. And at that time there
was a great persecution against the church which was at
Jerusalem; and they were all scattered abroad throughout the
regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great
lamentation over him.
As for Saul, he made havock of the church, entering into every
house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where
preaching the word.
Then Philip went down to the city of Samaria, and preached
Christ unto them.
And the people with one accord gave heed unto those things
which Philip spake, hearing and seeing the miracles which he
did.
For unclean spirits, crying with loud voice, came out of many
that were possessed with them: and many taken with palsies, and
that were lame, were healed.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in
the same city used sorcery, and bewitched the people of
Samaria, giving out that himself was some great one:
To whom they all gave heed, from the least to the greatest,
saying, This man is the great power of God.
And to him they had regard, because that of long time he had
bewitched them with sorceries.
But when they believed Philip preaching the things concerning
the kingdom of God, and the name of Jesus Christ, they were
baptized, both men and women.
Then Simon himself believed also: and when he was baptized, he
continued with Philip, and wondered, beholding the miracles and
signs which were done.
Now when the apostles which were at Jerusalem heard that
Samaria had received the word of God, they sent unto them Peter
and John:
Who, when they were come down, prayed for them, that they might
receive the Holy Ghost:
(For as yet he was fallen upon none of them: only they were
baptized in the name of the Lord Jesus.)
Then laid they their hands on them, and they received the Holy
Ghost.
And when Simon saw that through laying on of the apostles'
hands the Holy Ghost was given, he offered them money,
Saying, Give me also this power, that on whomsoever I lay
hands, he may receive the Holy Ghost.
But Peter said unto him, Thy money perish with thee, because
thou hast thought that the gift of God may be purchased with
money.
Thou hast neither part nor lot in this matter: for thy heart is
not right in the sight of God.
Repent therefore of this thy wickedness, and pray God, if
perhaps the thought of thine heart may be forgiven thee.
For I perceive that thou art in the gall of bitterness, and in
the bond of iniquity.
Then answered Simon, and said, Pray ye to the Lord for me, that
none of these things which ye have spoken come upon me.
And they, when they had testified and preached the word of the
Lord, returned to Jerusalem, and preached the gospel in many
villages of the Samaritans.
And the angel of the Lord spake unto Philip, saying, Arise, and
go toward the south unto the way that goeth down from Jerusalem
unto Gaza, which is desert.
And he arose and went: and, behold, a man of Ethiopia, an
eunuch of great authority under Candace queen of the
Ethiopians, who had the charge of all her treasure, and had
come to Jerusalem for to worship,
Was returning, and sitting in his chariot read Esaias the
prophet.
Then the Spirit said unto Philip, Go near, and join thyself to
this chariot.
And Philip ran thither to him, and heard him read the prophet
Esaias, and said, Understandest thou what thou readest?
And he said, How can I, except some man should guide me? And he
desired Philip that he would come up and sit with him.
The place of the scripture which he read was this, He was led
as a sheep to the slaughter; and like a lamb dumb before his
shearer, so opened he not his mouth:
In his humiliation his judgment was taken away: and who shall
declare his generation? for his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom
speaketh the prophet this? of himself, or of some other man?
Then Philip opened his mouth, and began at the same scripture,
and preached unto him Jesus.
And as they went on their way, they came unto a certain water:
and the eunuch said, See, here is water; what doth hinder me to
be baptized?
And Philip said, If thou believest with all thine heart, thou
mayest. And he answered and said, I believe that Jesus Christ
is the Son of God.
And he commanded the chariot to stand still: and they went down
both into the water, both Philip and the eunuch; and he
baptized him.
And when they were come up out of the water, the Spirit of the
Lord caught away Philip, that the eunuch saw him no more: and
he went on his way rejoicing.
But Philip was found at Azotus: and passing through he preached
in all the cities, till he came to Caesarea.
And Saul, yet breathing out threatenings and slaughter against
the disciples of the Lord, went unto the high priest,
And desired of him letters to Damascus to the synagogues, that
if he found any of this way, whether they were men or women, he
might bring them bound unto Jerusalem.
And as he journeyed, he came near Damascus: and suddenly there
shined round about him a light from heaven:
And he fell to the earth, and heard a voice saying unto him,
Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And the Lord said, I am Jesus
whom thou persecutest: it is hard for thee to kick against the
pricks.
And he trembling and astonished said, Lord, what wilt thou have
me to do? And the Lord said unto him, Arise, and go into the
city, and it shall be told thee what thou must do.
And the men which journeyed with him stood speechless, hearing
a voice, but seeing no man.
And Saul arose from the earth; and when his eyes were opened,
he saw no man: but they led him by the hand, and brought him
into Damascus.
And he was three days without sight, and neither did eat nor
drink.
And there was a certain disciple at Damascus, named Ananias;
and to him said the Lord in a vision, Ananias. And he said,
Behold, I am here, Lord.
And the Lord said unto him, Arise, and go into the street which
is called Straight, and enquire in the house of Judas for one
called Saul, of Tarsus: for, behold, he prayeth,
And hath seen in a vision a man named Ananias coming in, and
putting his hand on him, that he might receive his sight.
Then Ananias answered, Lord, I have heard by many of this man,
how much evil he hath done to thy saints at Jerusalem:
And here he hath authority from the chief priests to bind all
that call on thy name.
But the Lord said unto him, Go thy way: for he is a chosen
vessel unto me, to bear my name before the Gentiles, and kings,
and the children of Israel:
For I will shew him how great things he must suffer for my
name's sake.
And Ananias went his way, and entered into the house; and
putting his hands on him said, Brother Saul, the Lord, even
Jesus, that appeared unto thee in the way as thou camest, hath
sent me, that thou mightest receive thy sight, and be filled
with the Holy Ghost.
And immediately there fell from his eyes as it had been scales:
and he received sight forthwith, and arose, and was baptized.
And when he had received meat, he was strengthened. Then was
Saul certain days with the disciples which were at Damascus.
And straightway he preached Christ in the synagogues, that he
is the Son of God.
But all that heard him were amazed, and said; Is not this he
that destroyed them which called on this name in Jerusalem, and
came hither for that intent, that he might bring them bound
unto the chief priests?
But Saul increased the more in strength, and confounded the
Jews which dwelt at Damascus, proving that this is very Christ.
And after that many days were fulfilled, the Jews took counsel
to kill him:
But their laying await was known of Saul. And they watched the
gates day and night to kill him.
Then the disciples took him by night, and let him down by the
wall in a basket.
And when Saul was come to Jerusalem, he assayed to join himself
to the disciples: but they were all afraid of him, and believed
not that he was a disciple.
But Barnabas took him, and brought him to the apostles, and
declared unto them how he had seen the Lord in the way, and
that he had spoken to him, and how he had preached boldly at
Damascus in the name of Jesus.
And he was with them coming in and going out at Jerusalem.
And he spake boldly in the name of the Lord Jesus, and disputed
against the Grecians: but they went about to slay him.
Which when the brethren knew, they brought him down to
Caesarea, and sent him forth to Tarsus.
Then had the churches rest throughout all Judaea and Galilee
and Samaria, and were edified; and walking in the fear of the
Lord, and in the comfort of the Holy Ghost, were multiplied.
And it came to pass, as Peter passed throughout all quarters,
he came down also to the saints which dwelt at Lydda.
And there he found a certain man named Aeneas, which had kept
his bed eight years, and was sick of the palsy.
And Peter said unto him, Aeneas, Jesus Christ maketh thee
whole: arise, and make thy bed. And he arose immediately.
And all that dwelt at Lydda and Saron saw him, and turned to
the Lord.
Now there was at Joppa a certain disciple named Tabitha, which
by interpretation is called Dorcas: this woman was full of good
works and almsdeeds which she did.
And it came to pass in those days, that she was sick, and died:
whom when they had washed, they laid her in an upper chamber.
And forasmuch as Lydda was nigh to Joppa, and the disciples had
heard that Peter was there, they sent unto him two men,
desiring him that he would not delay to come to them.
Then Peter arose and went with them. When he was come, they
brought him into the upper chamber: and all the widows stood by
him weeping, and shewing the coats and garments which Dorcas
made, while she was with them.
But Peter put them all forth, and kneeled down, and prayed; and
turning him to the body said, Tabitha, arise. And she opened
her eyes: and when she saw Peter, she sat up.
And he gave her his hand, and lifted her up, and when he had
called the saints and widows, presented her alive.
And it was known throughout all Joppa; and many believed in the
Lord.
And it came to pass, that he tarried many days in Joppa with
one Simon a tanner.
There was a certain man in Caesarea called Cornelius, a
centurion of the band called the Italian band,
A devout man, and one that feared God with all his house, which
gave much alms to the people, and prayed to God alway.
He saw in a vision evidently about the ninth hour of the day an
angel of God coming in to him, and saying unto him, Cornelius.
And when he looked on him, he was afraid, and said, What is it,
Lord? And he said unto him, Thy prayers and thine alms are come
up for a memorial before God.
And now send men to Joppa, and call for one Simon, whose
surname is Peter:
He lodgeth with one Simon a tanner, whose house is by the sea
side: he shall tell thee what thou oughtest to do.
And when the angel which spake unto Cornelius was departed, he
called two of his household servants, and a devout soldier of
them that waited on him continually;
And when he had declared all these things unto them, he sent
them to Joppa.
On the morrow, as they went on their journey, and drew nigh
unto the city, Peter went up upon the housetop to pray about
the sixth hour:
And he became very hungry, and would have eaten: but while they
made ready, he fell into a trance,
And saw heaven opened, and a certain vessel descending unto
him, as it had been a great sheet knit at the four corners, and
let down to the earth:
Wherein were all manner of fourfooted beasts of the earth, and
wild beasts, and creeping things, and fowls of the air.
And there came a voice to him, Rise, Peter; kill, and eat.
But Peter said, Not so, Lord; for I have never eaten any thing
that is common or unclean.
And the voice spake unto him again the second time, What God
hath cleansed, that call not thou common.
This was done thrice: and the vessel was received up again into
heaven.
Now while Peter doubted in himself what this vision which he
had seen should mean, behold, the men which were sent from
Cornelius had made enquiry for Simon's house, and stood before
the gate,
And called, and asked whether Simon, which was surnamed Peter,
were lodged there.
While Peter thought on the vision, the Spirit said unto him,
Behold, three men seek thee.
Arise therefore, and get thee down, and go with them, doubting
nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from
Cornelius; and said, Behold, I am he whom ye seek: what is the
cause wherefore ye are come?
And they said, Cornelius the centurion, a just man, and one
that feareth God, and of good report among all the nation of
the Jews, was warned from God by an holy angel to send for thee
into his house, and to hear words of thee.
Then called he them in, and lodged them. And on the morrow
Peter went away with them, and certain brethren from Joppa
accompanied him.
And the morrow after they entered into Caesarea. And Cornelius
waited for them, and had called together his kinsmen and near
friends.
And as Peter was coming in, Cornelius met him, and fell down at
his feet, and worshipped him.
But Peter took him up, saying, Stand up; I myself also am a
man.
And as he talked with him, he went in, and found many that were
come together.
And he said unto them, Ye know how that it is an unlawful thing
for a man that is a Jew to keep company, or come unto one of
another nation; but God hath shewed me that I should not call
any man common or unclean.
Therefore came I unto you without gainsaying, as soon as I was
sent for: I ask therefore for what intent ye have sent for me?
And Cornelius said, Four days ago I was fasting until this
hour; and at the ninth hour I prayed in my house, and, behold,
a man stood before me in bright clothing,
And said, Cornelius, thy prayer is heard, and thine alms are
had in remembrance in the sight of God.
Send therefore to Joppa, and call hither Simon, whose surname
is Peter; he is lodged in the house of one Simon a tanner by
the sea side: who, when he cometh, shall speak unto thee.
Immediately therefore I sent to thee; and thou hast well done
that thou art come. Now therefore are we all here present
before God, to hear all things that are commanded thee of God.
Then Peter opened his mouth, and said, Of a truth I perceive
that God is no respecter of persons:
But in every nation he that feareth him, and worketh
righteousness, is accepted with him.
The word which God sent unto the children of Israel, preaching
peace by Jesus Christ: (he is Lord of all:)
That word, I say, ye know, which was published throughout all
Judaea, and began from Galilee, after the baptism which John
preached;
How God anointed Jesus of Nazareth with the Holy Ghost and with
power: who went about doing good, and healing all that were
oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the
land of the Jews, and in Jerusalem; whom they slew and hanged
on a tree:
Him God raised up the third day, and shewed him openly;
Not to all the people, but unto witnesses chosen before of God,
even to us, who did eat and drink with him after he rose from
the dead.
And he commanded us to preach unto the people, and to testify
that it is he which was ordained of God to be the Judge of
quick and dead.
To him give all the prophets witness, that through his name
whosoever believeth in him shall receive remission of sins.
While Peter yet spake these words, the Holy Ghost fell on all
them which heard the word.
And they of the circumcision which believed were astonished, as
many as came with Peter, because that on the Gentiles also was
poured out the gift of the Holy Ghost.
For they heard them speak with tongues, and magnify God. Then
answered Peter,
Can any man forbid water, that these should not be baptized,
which have received the Holy Ghost as well as we?
And he commanded them to be baptized in the name of the Lord.
Then prayed they him to tarry certain days.
And the apostles and brethren that were in Judaea heard that
the Gentiles had also received the word of God.
And when Peter was come up to Jerusalem, they that were of the
circumcision contended with him,
Saying, Thou wentest in to men uncircumcised, and didst eat
with them.
But Peter rehearsed the matter from the beginning, and
expounded it by order unto them, saying,
I was in the city of Joppa praying: and in a trance I saw a
vision, A certain vessel descend, as it had been a great sheet,
let down from heaven by four corners; and it came even to me:
Upon the which when I had fastened mine eyes, I considered, and
saw fourfooted beasts of the earth, and wild beasts, and
creeping things, and fowls of the air.
And I heard a voice saying unto me, Arise, Peter; slay and eat.
But I said, Not so, Lord: for nothing common or unclean hath at
any time entered into my mouth.
But the voice answered me again from heaven, What God hath
cleansed, that call not thou common.
And this was done three times: and all were drawn up again into
heaven.
And, behold, immediately there were three men already come unto
the house where I was, sent from Caesarea unto me.
And the Spirit bade me go with them, nothing doubting. Moreover
these six brethren accompanied me, and we entered into the
man's house:
And he shewed us how he had seen an angel in his house, which
stood and said unto him, Send men to Joppa, and call for Simon,
whose surname is Peter;
Who shall tell thee words, whereby thou and all thy house shall
be saved.
And as I began to speak, the Holy Ghost fell on them, as on us
at the beginning.
Then remembered I the word of the Lord, how that he said, John
indeed baptized with water; but ye shall be baptized with the
Holy Ghost.
Forasmuch then as God gave them the like gift as he did unto
us, who believed on the Lord Jesus Christ; what was I, that I
could withstand God?
When they heard these things, they held their peace, and
glorified God, saying, Then hath God also to the Gentiles
granted repentance unto life.
Now they which were scattered abroad upon the persecution that
arose about Stephen travelled as far as Phenice, and Cyprus,
and Antioch, preaching the word to none but unto the Jews only.
And some of them were men of Cyprus and Cyrene, which, when
they were come to Antioch, spake unto the Grecians, preaching
the Lord Jesus.
And the hand of the Lord was with them: and a great number
believed, and turned unto the Lord.
Then tidings of these things came unto the ears of the church
which was in Jerusalem: and they sent forth Barnabas, that he
should go as far as Antioch.
Who, when he came, and had seen the grace of God, was glad, and
exhorted them all, that with purpose of heart they would cleave
unto the Lord.
For he was a good man, and full of the Holy Ghost and of faith:
and much people was added unto the Lord.
Then departed Barnabas to Tarsus, for to seek Saul:
And when he had found him, he brought him unto Antioch. And it
came to pass, that a whole year they assembled themselves with
the church, and taught much people. And the disciples were
called Christians first in Antioch.
And in these days came prophets from Jerusalem unto Antioch.
And there stood up one of them named Agabus, and signified by
the Spirit that there should be great dearth throughout all the
world: which came to pass in the days of Claudius Caesar.
Then the disciples, every man according to his ability,
determined to send relief unto the brethren which dwelt in
Judaea:
Which also they did, and sent it to the elders by the hands of
Barnabas and Saul.
Now about that time Herod the king stretched forth his hands to
vex certain of the church.
And he killed James the brother of John with the sword.
And because he saw it pleased the Jews, he proceeded further to
take Peter also. (Then were the days of unleavened bread.)
And when he had apprehended him, he put him in prison, and
delivered him to four quaternions of soldiers to keep him;
intending after Easter to bring him forth to the people.
Peter therefore was kept in prison: but prayer was made without
ceasing of the church unto God for him.
And when Herod would have brought him forth, the same night
Peter was sleeping between two soldiers, bound with two chains:
and the keepers before the door kept the prison.
And, behold, the angel of the Lord came upon him, and a light
shined in the prison: and he smote Peter on the side, and
raised him up, saying, Arise up quickly. And his chains fell
off from his hands.
And the angel said unto him, Gird thyself, and bind on thy
sandals. And so he did. And he saith unto him, Cast thy garment
about thee, and follow me.
And he went out, and followed him; and wist not that it was
true which was done by the angel; but thought he saw a vision.
When they were past the first and the second ward, they came
unto the iron gate that leadeth unto the city; which opened to
them of his own accord: and they went out, and passed on
through one street; and forthwith the angel departed from him.
And when Peter was come to himself, he said, Now I know of a
surety, that the Lord hath sent his angel, and hath delivered
me out of the hand of Herod, and from all the expectation of
the people of the Jews.
And when he had considered the thing, he came to the house of
Mary the mother of John, whose surname was Mark; where many
were gathered together praying.
And as Peter knocked at the door of the gate, a damsel came to
hearken, named Rhoda.
And when she knew Peter's voice, she opened not the gate for
gladness, but ran in, and told how Peter stood before the gate.
And they said unto her, Thou art mad. But she constantly
affirmed that it was even so. Then said they, It is his angel.
But Peter continued knocking: and when they had opened the
door, and saw him, they were astonished.
But he, beckoning unto them with the hand to hold their peace,
declared unto them how the Lord had brought him out of the
prison. And he said, Go shew these things unto James, and to
the brethren. And he departed, and went into another place.
Now as soon as it was day, there was no small stir among the
soldiers, what was become of Peter.
And when Herod had sought for him, and found him not, he
examined the keepers, and commanded that they should be put to
death. And he went down from Judaea to Caesarea, and there
abode.
And Herod was highly displeased with them of Tyre and Sidon:
but they came with one accord to him, and, having made Blastus
the king's chamberlain their friend, desired peace; because
their country was nourished by the king's country.
And upon a set day Herod, arrayed in royal apparel, sat upon
his throne, and made an oration unto them.
And the people gave a shout, saying, It is the voice of a god,
and not of a man.
And immediately the angel of the Lord smote him, because he
gave not God the glory: and he was eaten of worms, and gave up
the ghost.
But the word of God grew and multiplied.
And Barnabas and Saul returned from Jerusalem, when they had
fulfilled their ministry, and took with them John, whose
surname was Mark.
Now there were in the church that was at Antioch certain
prophets and teachers; as Barnabas, and Simeon that was called
Niger, and Lucius of Cyrene, and Manaen, which had been brought
up with Herod the tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost
said, Separate me Barnabas and Saul for the work whereunto I
have called them.
And when they had fasted and prayed, and laid their hands on
them, they sent them away.
So they, being sent forth by the Holy Ghost, departed unto
Seleucia; and from thence they sailed to Cyprus.
And when they were at Salamis, they preached the word of God in
the synagogues of the Jews: and they had also John to their
minister.
And when they had gone through the isle unto Paphos, they found
a certain sorcerer, a false prophet, a Jew, whose name was
Barjesus:
Which was with the deputy of the country, Sergius Paulus, a
prudent man; who called for Barnabas and Saul, and desired to
hear the word of God.
But Elymas the sorcerer (for so is his name by interpretation)
withstood them, seeking to turn away the deputy from the faith.
Then Saul, (who also is called Paul,) filled with the Holy
Ghost, set his eyes on him,
And said, O full of all subtilty and all mischief, thou child
of the devil, thou enemy of all righteousness, wilt thou not
cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou
shalt be blind, not seeing the sun for a season. And
immediately there fell on him a mist and a darkness; and he
went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being
astonished at the doctrine of the Lord.
Now when Paul and his company loosed from Paphos, they came to
Perga in Pamphylia: and John departing from them returned to
Jerusalem.
But when they departed from Perga, they came to Antioch in
Pisidia, and went into the synagogue on the sabbath day, and
sat down.
And after the reading of the law and the prophets the rulers of
the synagogue sent unto them, saying, Ye men and brethren, if
ye have any word of exhortation for the people, say on.
Then Paul stood up, and beckoning with his hand said, Men of
Israel, and ye that fear God, give audience.
The God of this people of Israel chose our fathers, and exalted
the people when they dwelt as strangers in the land of Egypt,
and with an high arm brought he them out of it.
And about the time of forty years suffered he their manners in
the wilderness.
And when he had destroyed seven nations in the land of Chanaan,
he divided their land to them by lot.
And after that he gave unto them judges about the space of four
hundred and fifty years, until Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul
the son of Cis, a man of the tribe of Benjamin, by the space of
forty years.
And when he had removed him, he raised up unto them David to be
their king; to whom also he gave testimony, and said, I have
found David the son of Jesse, a man after mine own heart, which
shall fulfil all my will.
Of this man's seed hath God according to his promise raised
unto Israel a Saviour, Jesus:
When John had first preached before his coming the baptism of
repentance to all the people of Israel.
And as John fulfilled his course, he said, Whom think ye that I
am? I am not he. But, behold, there cometh one after me, whose
shoes of his feet I am not worthy to loose.
Men and brethren, children of the stock of Abraham, and
whosoever among you feareth God, to you is the word of this
salvation sent.
For they that dwell at Jerusalem, and their rulers, because
they knew him not, nor yet the voices of the prophets which are
read every sabbath day, they have fulfilled them in condemning
him.
And though they found no cause of death in him, yet desired
they Pilate that he should be slain.
And when they had fulfilled all that was written of him, they
took him down from the tree, and laid him in a sepulchre.
But God raised him from the dead:
And he was seen many days of them which came up with him from
Galilee to Jerusalem, who are his witnesses unto the people.
And we declare unto you glad tidings, how that the promise
which was made unto the fathers,
God hath fulfilled the same unto us their children, in that he
hath raised up Jesus again; as it is also written in the second
psalm, Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no
more to return to corruption, he said on this wise, I will give
you the sure mercies of David.
Wherefore he saith also in another psalm, Thou shalt not suffer
thine Holy One to see corruption.
For David, after he had served his own generation by the will
of God, fell on sleep, and was laid unto his fathers, and saw
corruption:
But he, whom God raised again, saw no corruption.
Be it known unto you therefore, men and brethren, that through
this man is preached unto you the forgiveness of sins:
And by him all that believe are justified from all things, from
which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you, which is spoken of
in the prophets;
Behold, ye despisers, and wonder, and perish: for I work a work
in your days, a work which ye shall in no wise believe, though
a man declare it unto you.
And when the Jews were gone out of the synagogue, the Gentiles
besought that these words might be preached to them the next
sabbath.
Now when the congregation was broken up, many of the Jews and
religious proselytes followed Paul and Barnabas: who, speaking
to them, persuaded them to continue in the grace of God.
And the next sabbath day came almost the whole city together to
hear the word of God.
But when the Jews saw the multitudes, they were filled with
envy, and spake against those things which were spoken by Paul,
contradicting and blaspheming.
Then Paul and Barnabas waxed bold, and said, It was necessary
that the word of God should first have been spoken to you: but
seeing ye put it from you, and judge yourselves unworthy of
everlasting life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, I have set thee to
be a light of the Gentiles, that thou shouldest be for
salvation unto the ends of the earth.
And when the Gentiles heard this, they were glad, and glorified
the word of the Lord: and as many as were ordained to eternal
life believed.
And the word of the Lord was published throughout all the
region.
But the Jews stirred up the devout and honourable women, and
the chief men of the city, and raised persecution against Paul
and Barnabas, and expelled them out of their coasts.
But they shook off the dust of their feet against them, and
came unto Iconium.
And the disciples were filled with joy, and with the Holy
Ghost.
And it came to pass in Iconium, that they went both together
into the synagogue of the Jews, and so spake, that a great
multitude both of the Jews and also of the Greeks believed.
But the unbelieving Jews stirred up the Gentiles, and made
their minds evil affected against the brethren.
Long time therefore abode they speaking boldly in the Lord,
which gave testimony unto the word of his grace, and granted
signs and wonders to be done by their hands.
But the multitude of the city was divided: and part held with
the Jews, and part with the apostles.
And when there was an assault made both of the Gentiles, and
also of the Jews with their rulers, to use them despitefully,
and to stone them,
They were ware of it, and fled unto Lystra and Derbe, cities of
Lycaonia, and unto the region that lieth round about:
And there they preached the gospel.
And there sat a certain man at Lystra, impotent in his feet,
being a cripple from his mother's womb, who never had walked:
The same heard Paul speak: who stedfastly beholding him, and
perceiving that he had faith to be healed,
Said with a loud voice, Stand upright on thy feet. And he
leaped and walked.
And when the people saw what Paul had done, they lifted up
their voices, saying in the speech of Lycaonia, The gods are
come down to us in the likeness of men.
And they called Barnabas, Jupiter; and Paul, Mercurius, because
he was the chief speaker.
Then the priest of Jupiter, which was before their city,
brought oxen and garlands unto the gates, and would have done
sacrifice with the people.
Which when the apostles, Barnabas and Paul, heard of, they rent
their clothes, and ran in among the people, crying out,
And saying, Sirs, why do ye these things? We also are men of
like passions with you, and preach unto you that ye should turn
from these vanities unto the living God, which made heaven, and
earth, and the sea, and all things that are therein:
Who in times past suffered all nations to walk in their own
ways.
Nevertheless he left not himself without witness, in that he
did good, and gave us rain from heaven, and fruitful seasons,
filling our hearts with food and gladness.
And with these sayings scarce restrained they the people, that
they had not done sacrifice unto them.
And there came thither certain Jews from Antioch and Iconium,
who persuaded the people, and, having stoned Paul, drew him out
of the city, supposing he had been dead.
Howbeit, as the disciples stood round about him, he rose up,
and came into the city: and the next day he departed with
Barnabas to Derbe.
And when they had preached the gospel to that city, and had
taught many, they returned again to Lystra, and to Iconium, and
Antioch,
Confirming the souls of the disciples, and exhorting them to
continue in the faith, and that we must through much
tribulation enter into the kingdom of God.
And when they had ordained them elders in every church, and had
prayed with fasting, they commended them to the Lord, on whom
they believed.
And after they had passed throughout Pisidia, they came to
Pamphylia.
And when they had preached the word in Perga, they went down
into Attalia:
And thence sailed to Antioch, from whence they had been
recommended to the grace of God for the work which they
fulfilled.
And when they were come, and had gathered the church together,
they rehearsed all that God had done with them, and how he had
opened the door of faith unto the Gentiles.
And there they abode long time with the disciples.
And certain men which came down from Judaea taught the
brethren, and said, Except ye be circumcised after the manner
of Moses, ye cannot be saved.
When therefore Paul and Barnabas had no small dissension and
disputation with them, they determined that Paul and Barnabas,
and certain other of them, should go up to Jerusalem unto the
apostles and elders about this question.
And being brought on their way by the church, they passed
through Phenice and Samaria, declaring the conversion of the
Gentiles: and they caused great joy unto all the brethren.
And when they were come to Jerusalem, they were received of the
church, and of the apostles and elders, and they declared all
things that God had done with them.
But there rose up certain of the sect of the Pharisees which
believed, saying, That it was needful to circumcise them, and
to command them to keep the law of Moses.
And the apostles and elders came together for to consider of
this matter.
And when there had been much disputing, Peter rose up, and said
unto them, Men and brethren, ye know how that a good while ago
God made choice among us, that the Gentiles by my mouth should
hear the word of the gospel, and believe.
And God, which knoweth the hearts, bare them witness, giving
them the Holy Ghost, even as he did unto us;
And put no difference between us and them, purifying their
hearts by faith.
Now therefore why tempt ye God, to put a yoke upon the neck of
the disciples, which neither our fathers nor we were able to
bear?
But we believe that through the grace of the Lord Jesus Christ
we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to
Barnabas and Paul, declaring what miracles and wonders God had
wrought among the Gentiles by them.
And after they had held their peace, James answered, saying,
Men and brethren, hearken unto me:
Simeon hath declared how God at the first did visit the
Gentiles, to take out of them a people for his name.
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle
of David, which is fallen down; and I will build again the
ruins thereof, and I will set it up:
That the residue of men might seek after the Lord, and all the
Gentiles, upon whom my name is called, saith the Lord, who
doeth all these things.
Known unto God are all his works from the beginning of the
world.
Wherefore my sentence is, that we trouble not them, which from
among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions
of idols, and from fornication, and from things strangled, and
from blood.
For Moses of old time hath in every city them that preach him,
being read in the synagogues every sabbath day.
Then pleased it the apostles and elders, with the whole church,
to send chosen men of their own company to Antioch with Paul
and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief
men among the brethren:
And they wrote letters by them after this manner; The apostles
and elders and brethren send greeting unto the brethren which
are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that certain which went out from us
have troubled you with words, subverting your souls, saying, Ye
must be circumcised, and keep the law: to whom we gave no such
commandment:
It seemed good unto us, being assembled with one accord, to
send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord
Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you
the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon
you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood,
and from things strangled, and from fornication: from which if
ye keep yourselves, ye shall do well. Fare ye well.
So when they were dismissed, they came to Antioch: and when
they had gathered the multitude together, they delivered the
epistle:
Which when they had read, they rejoiced for the consolation.
And Judas and Silas, being prophets also themselves, exhorted
the brethren with many words, and confirmed them.
And after they had tarried there a space, they were let go in
peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
Paul also and Barnabas continued in Antioch, teaching and
preaching the word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again
and visit our brethren in every city where we have preached the
word of the Lord, and see how they do.
And Barnabas determined to take with them John, whose surname
was Mark.
But Paul thought not good to take him with them, who departed
from them from Pamphylia, and went not with them to the work.
And the contention was so sharp between them, that they
departed asunder one from the other: and so Barnabas took Mark,
and sailed unto Cyprus;
And Paul chose Silas, and departed, being recommended by the
brethren unto the grace of God.
And he went through Syria and Cilicia, confirming the churches.
Then came he to Derbe and Lystra: and, behold, a certain
disciple was there, named Timotheus, the son of a certain
woman, which was a Jewess, and believed; but his father was a
Greek:
Which was well reported of by the brethren that were at Lystra
and Iconium.
Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those
quarters: for they knew all that his father was a Greek.
And as they went through the cities, they delivered them the
decrees for to keep, that were ordained of the apostles and
elders which were at Jerusalem.
And so were the churches established in the faith, and
increased in number daily.
Now when they had gone throughout Phrygia and the region of
Galatia, and were forbidden of the Holy Ghost to preach the
word in Asia,
After they were come to Mysia, they assayed to go into
Bithynia: but the Spirit suffered them not.
And they passing by Mysia came down to Troas.
And a vision appeared to Paul in the night; There stood a man
of Macedonia, and prayed him, saying, Come over into Macedonia,
and help us.
And after he had seen the vision, immediately we endeavoured to
go into Macedonia, assuredly gathering that the Lord had called
us for to preach the gospel unto them.
Therefore loosing from Troas, we came with a straight course to
Samothracia, and the next day to Neapolis;
And from thence to Philippi, which is the chief city of that
part of Macedonia, and a colony: and we were in that city
abiding certain days.
And on the sabbath we went out of the city by a river side,
where prayer was wont to be made; and we sat down, and spake
unto the women which resorted thither.
And a certain woman named Lydia, a seller of purple, of the
city of Thyatira, which worshipped God, heard us: whose heart
the Lord opened, that she attended unto the things which were
spoken of Paul.
And when she was baptized, and her household, she besought us,
saying, If ye have judged me to be faithful to the Lord, come
into my house, and abide there. And she constrained us.
And it came to pass, as we went to prayer, a certain damsel
possessed with a spirit of divination met us, which brought her
masters much gain by soothsaying:
The same followed Paul and us, and cried, saying, These men are
the servants of the most high God, which shew unto us the way
of salvation.
And this did she many days. But Paul, being grieved, turned and
said to the spirit, I command thee in the name of Jesus Christ
to come out of her. And he came out the same hour.
And when her masters saw that the hope of their gains was gone,
they caught Paul and Silas, and drew them into the marketplace
unto the rulers,
And brought them to the magistrates, saying, These men, being
Jews, do exceedingly trouble our city,
And teach customs, which are not lawful for us to receive,
neither to observe, being Romans.
And the multitude rose up together against them: and the
magistrates rent off their clothes, and commanded to beat them.
And when they had laid many stripes upon them, they cast them
into prison, charging the jailor to keep them safely:
Who, having received such a charge, thrust them into the inner
prison, and made their feet fast in the stocks.
And at midnight Paul and Silas prayed, and sang praises unto
God: and the prisoners heard them.
And suddenly there was a great earthquake, so that the
foundations of the prison were shaken: and immediately all the
doors were opened, and every one's bands were loosed.
And the keeper of the prison awaking out of his sleep, and
seeing the prison doors open, he drew out his sword, and would
have killed himself, supposing that the prisoners had been
fled.
But Paul cried with a loud voice, saying, Do thyself no harm:
for we are all here.
Then he called for a light, and sprang in, and came trembling,
and fell down before Paul and Silas,
And brought them out, and said, Sirs, what must I do to be
saved?
And they said, Believe on the Lord Jesus Christ, and thou shalt
be saved, and thy house.
And they spake unto him the word of the Lord, and to all that
were in his house.
And he took them the same hour of the night, and washed their
stripes; and was baptized, he and all his, straightway.
And when he had brought them into his house, he set meat before
them, and rejoiced, believing in God with all his house.
And when it was day, the magistrates sent the serjeants,
saying, Let those men go.
And the keeper of the prison told this saying to Paul, The
magistrates have sent to let you go: now therefore depart, and
go in peace.
But Paul said unto them, They have beaten us openly
uncondemned, being Romans, and have cast us into prison; and
now do they thrust us out privily? nay verily; but let them
come themselves and fetch us out.
And the serjeants told these words unto the magistrates: and
they feared, when they heard that they were Romans.
And they came and besought them, and brought them out, and
desired them to depart out of the city.
And they went out of the prison, and entered into the house of
Lydia: and when they had seen the brethren, they comforted
them, and departed.
Now when they had passed through Amphipolis and Apollonia, they
came to Thessalonica, where was a synagogue of the Jews:
And Paul, as his manner was, went in unto them, and three
sabbath days reasoned with them out of the scriptures,
Opening and alleging, that Christ must needs have suffered, and
risen again from the dead; and that this Jesus, whom I preach
unto you, is Christ.
And some of them believed, and consorted with Paul and Silas;
and of the devout Greeks a great multitude, and of the chief
women not a few.
But the Jews which believed not, moved with envy, took unto
them certain lewd fellows of the baser sort, and gathered a
company, and set all the city on an uproar, and assaulted the
house of Jason, and sought to bring them out to the people.
And when they found them not, they drew Jason and certain
brethren unto the rulers of the city, crying, These that have
turned the world upside down are come hither also;
Whom Jason hath received: and these all do contrary to the
decrees of Caesar, saying that there is another king, one
Jesus.
And they troubled the people and the rulers of the city, when
they heard these things.
And when they had taken security of Jason, and of the other,
they let them go.
And the brethren immediately sent away Paul and Silas by night
unto Berea: who coming thither went into the synagogue of the
Jews.
These were more noble than those in Thessalonica, in that they
received the word with all readiness of mind, and searched the
scriptures daily, whether those things were so.
Therefore many of them believed; also of honourable women which
were Greeks, and of men, not a few.
But when the Jews of Thessalonica had knowledge that the word
of God was preached of Paul at Berea, they came thither also,
and stirred up the people.
And then immediately the brethren sent away Paul to go as it
were to the sea: but Silas and Timotheus abode there still.
And they that conducted Paul brought him unto Athens: and
receiving a commandment unto Silas and Timotheus for to come to
him with all speed, they departed.
Now while Paul waited for them at Athens, his spirit was
stirred in him, when he saw the city wholly given to idolatry.
Therefore disputed he in the synagogue with the Jews, and with
the devout persons, and in the market daily with them that met
with him.
Then certain philosophers of the Epicureans, and of the
Stoicks, encountered him. And some said, What will this babbler
say? other some, He seemeth to be a setter forth of strange
gods: because he preached unto them Jesus, and the
resurrection.
And they took him, and brought him unto Areopagus, saying, May
we know what this new doctrine, whereof thou speakest, is?
For thou bringest certain strange things to our ears: we would
know therefore what these things mean.
(For all the Athenians and strangers which were there spent
their time in nothing else, but either to tell, or to hear some
new thing.)
Then Paul stood in the midst of Mars' hill, and said, Ye men of
Athens, I perceive that in all things ye are too superstitious.
For as I passed by, and beheld your devotions, I found an altar
with this inscription, TO THE UNKNOWN GOD. Whom therefore ye
ignorantly worship, him declare I unto you.
God that made the world and all things therein, seeing that he
is Lord of heaven and earth, dwelleth not in temples made with
hands;
Neither is worshipped with men's hands, as though he needed any
thing, seeing he giveth to all life, and breath, and all
things;
And hath made of one blood all nations of men for to dwell on
all the face of the earth, and hath determined the times before
appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after
him, and find him, though he be not far from every one of us:
For in him we live, and move, and have our being; as certain
also of your own poets have said, For we are also his
offspring.
Forasmuch then as we are the offspring of God, we ought not to
think that the Godhead is like unto gold, or silver, or stone,
graven by art and man's device.
And the times of this ignorance God winked at; but now
commandeth all men every where to repent:
Because he hath appointed a day, in the which he will judge the
world in righteousness by that man whom he hath ordained;
whereof he hath given assurance unto all men, in that he hath
raised him from the dead.
And when they heard of the resurrection of the dead, some
mocked: and others said, We will hear thee again of this
matter.
So Paul departed from among them.
Howbeit certain men clave unto him, and believed: among the
which was Dionysius the Areopagite, and a woman named Damaris,
and others with them.
After these things Paul departed from Athens, and came to
Corinth;
And found a certain Jew named Aquila, born in Pontus, lately
come from Italy, with his wife Priscilla; (because that
Claudius had commanded all Jews to depart from Rome:) and came
unto them.
And because he was of the same craft, he abode with them, and
wrought: for by their occupation they were tentmakers.
And he reasoned in the synagogue every sabbath, and persuaded
the Jews and the Greeks.
And when Silas and Timotheus were come from Macedonia, Paul was
pressed in the spirit, and testified to the Jews that Jesus was
Christ.
And when they opposed themselves, and blasphemed, he shook his
raiment, and said unto them, Your blood be upon your own heads;
I am clean: from henceforth I will go unto the Gentiles.
And he departed thence, and entered into a certain man's house,
named Justus, one that worshipped God, whose house joined hard
to the synagogue.
And Crispus, the chief ruler of the synagogue, believed on the
Lord with all his house; and many of the Corinthians hearing
believed, and were baptized.
Then spake the Lord to Paul in the night by a vision, Be not
afraid, but speak, and hold not thy peace:
For I am with thee, and no man shall set on thee to hurt thee:
for I have much people in this city.
And he continued there a year and six months, teaching the word
of God among them.
And when Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to
the judgment seat,
Saying, This fellow persuadeth men to worship God contrary to
the law.
And when Paul was now about to open his mouth, Gallio said unto
the Jews, If it were a matter of wrong or wicked lewdness, O ye
Jews, reason would that I should bear with you:
But if it be a question of words and names, and of your law,
look ye to it; for I will be no judge of such matters.
And he drave them from the judgment seat.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And Gallio
cared for none of those things.
And Paul after this tarried there yet a good while, and then
took his leave of the brethren, and sailed thence into Syria,
and with him Priscilla and Aquila; having shorn his head in
Cenchrea: for he had a vow.
And he came to Ephesus, and left them there: but he himself
entered into the synagogue, and reasoned with the Jews.
When they desired him to tarry longer time with them, he
consented not;
But bade them farewell, saying, I must by all means keep this
feast that cometh in Jerusalem: but I will return again unto
you, if God will. And he sailed from Ephesus.
And when he had landed at Caesarea, and gone up, and saluted
the church, he went down to Antioch.
And after he had spent some time there, he departed, and went
over all the country of Galatia and Phrygia in order,
strengthening all the disciples.
And a certain Jew named Apollos, born at Alexandria, an
eloquent man, and mighty in the scriptures, came to Ephesus.
This man was instructed in the way of the Lord; and being
fervent in the spirit, he spake and taught diligently the
things of the Lord, knowing only the baptism of John.
And he began to speak boldly in the synagogue: whom when Aquila
and Priscilla had heard, they took him unto them, and expounded
unto him the way of God more perfectly.
And when he was disposed to pass into Achaia, the brethren
wrote, exhorting the disciples to receive him: who, when he was
come, helped them much which had believed through grace:
For he mightily convinced the Jews, and that publickly, shewing
by the scriptures that Jesus was Christ.
And it came to pass, that, while Apollos was at Corinth, Paul
having passed through the upper coasts came to Ephesus: and
finding certain disciples,
He said unto them, Have ye received the Holy Ghost since ye
believed? And they said unto him, We have not so much as heard
whether there be any Holy Ghost.
And he said unto them, Unto what then were ye baptized? And
they said, Unto John's baptism.
Then said Paul, John verily baptized with the baptism of
repentance, saying unto the people, that they should believe on
him which should come after him, that is, on Christ Jesus.
When they heard this, they were baptized in the name of the
Lord Jesus.
And when Paul had laid his hands upon them, the Holy Ghost came
on them; and they spake with tongues, and prophesied.
And all the men were about twelve.
And he went into the synagogue, and spake boldly for the space
of three months, disputing and persuading the things concerning
the kingdom of God.
But when divers were hardened, and believed not, but spake evil
of that way before the multitude, he departed from them, and
separated the disciples, disputing daily in the school of one
Tyrannus.
And this continued by the space of two years; so that all they
which dwelt in Asia heard the word of the Lord Jesus, both Jews
and Greeks.
And God wrought special miracles by the hands of Paul:
So that from his body were brought unto the sick handkerchiefs
or aprons, and the diseases departed from them, and the evil
spirits went out of them.
Then certain of the vagabond Jews, exorcists, took upon them to
call over them which had evil spirits the name of the Lord
Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, and chief of the
priests, which did so.
And the evil spirit answered and said, Jesus I know, and Paul I
know; but who are ye?
And the man in whom the evil spirit was leaped on them, and
overcame them, and prevailed against them, so that they fled
out of that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling at
Ephesus; and fear fell on them all, and the name of the Lord
Jesus was magnified.
And many that believed came, and confessed, and shewed their
deeds.
Many of them also which used curious arts brought their books
together, and burned them before all men: and they counted the
price of them, and found it fifty thousand pieces of silver.
So mightily grew the word of God and prevailed.
After these things were ended, Paul purposed in the spirit,
when he had passed through Macedonia and Achaia, to go to
Jerusalem, saying, After I have been there, I must also see
Rome.
So he sent into Macedonia two of them that ministered unto him,
Timotheus and Erastus; but he himself stayed in Asia for a
season.
And the same time there arose no small stir about that way.
For a certain man named Demetrius, a silversmith, which made
silver shrines for Diana, brought no small gain unto the
craftsmen;
Whom he called together with the workmen of like occupation,
and said, Sirs, ye know that by this craft we have our wealth.
Moreover ye see and hear, that not alone at Ephesus, but almost
throughout all Asia, this Paul hath persuaded and turned away
much people, saying that they be no gods, which are made with
hands:
So that not only this our craft is in danger to be set at
nought; but also that the temple of the great goddess Diana
should be despised, and her magnificence should be destroyed,
whom all Asia and the world worshippeth.
And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of the Ephesians.
And the whole city was filled with confusion: and having caught
Gaius and Aristarchus, men of Macedonia, Paul's companions in
travel, they rushed with one accord into the theatre.
And when Paul would have entered in unto the people, the
disciples suffered him not.
And certain of the chief of Asia, which were his friends, sent
unto him, desiring him that he would not adventure himself into
the theatre.
Some therefore cried one thing, and some another: for the
assembly was confused; and the more part knew not wherefore
they were come together.
And they drew Alexander out of the multitude, the Jews putting
him forward. And Alexander beckoned with the hand, and would
have made his defence unto the people.
But when they knew that he was a Jew, all with one voice about
the space of two hours cried out, Great is Diana of the
Ephesians.
And when the townclerk had appeased the people, he said, Ye men
of Ephesus, what man is there that knoweth not how that the
city of the Ephesians is a worshipper of the great goddess
Diana, and of the image which fell down from Jupiter?
Seeing then that these things cannot be spoken against, ye
ought to be quiet, and to do nothing rashly.
For ye have brought hither these men, which are neither robbers
of churches, nor yet blasphemers of your goddess.
Wherefore if Demetrius, and the craftsmen which are with him,
have a matter against any man, the law is open, and there are
deputies: let them implead one another.
But if ye enquire any thing concerning other matters, it shall
be determined in a lawful assembly.
For we are in danger to be called in question for this day's
uproar, there being no cause whereby we may give an account of
this concourse.
And when he had thus spoken, he dismissed the assembly.
And after the uproar was ceased, Paul called unto him the
disciples, and embraced them, and departed for to go into
Macedonia.
And when he had gone over those parts, and had given them much
exhortation, he came into Greece,
And there abode three months. And when the Jews laid wait for
him, as he was about to sail into Syria, he purposed to return
through Macedonia.
And there accompanied him into Asia Sopater of Berea; and of
the Thessalonians, Aristarchus and Secundus; and Gaius of
Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
These going before tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened
bread, and came unto them to Troas in five days; where we abode
seven days.
And upon the first day of the week, when the disciples came
together to break bread, Paul preached unto them, ready to
depart on the morrow; and continued his speech until midnight.
And there were many lights in the upper chamber, where they
were gathered together.
And there sat in a window a certain young man named Eutychus,
being fallen into a deep sleep: and as Paul was long preaching,
he sunk down with sleep, and fell down from the third loft, and
was taken up dead.
And Paul went down, and fell on him, and embracing him said,
Trouble not yourselves; for his life is in him.
When he therefore was come up again, and had broken bread, and
eaten, and talked a long while, even till break of day, so he
departed.
And they brought the young man alive, and were not a little
comforted.
And we went before to ship, and sailed unto Assos, there
intending to take in Paul: for so had he appointed, minding
himself to go afoot.
And when he met with us at Assos, we took him in, and came to
Mitylene.
And we sailed thence, and came the next day over against Chios;
and the next day we arrived at Samos, and tarried at
Trogyllium; and the next day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would
not spend the time in Asia: for he hasted, if it were possible
for him, to be at Jerusalem the day of Pentecost.
And from Miletus he sent to Ephesus, and called the elders of
the church.
And when they were come to him, he said unto them, Ye know,
from the first day that I came into Asia, after what manner I
have been with you at all seasons,
Serving the Lord with all humility of mind, and with many
tears, and temptations, which befell me by the lying in wait of
the Jews:
And how I kept back nothing that was profitable unto you, but
have shewed you, and have taught you publickly, and from house
to house,
Testifying both to the Jews, and also to the Greeks, repentance
toward God, and faith toward our Lord Jesus Christ.
And now, behold, I go bound in the spirit unto Jerusalem, not
knowing the things that shall befall me there:
Save that the Holy Ghost witnesseth in every city, saying that
bonds and afflictions abide me.
But none of these things move me, neither count I my life dear
unto myself, so that I might finish my course with joy, and the
ministry, which I have received of the Lord Jesus, to testify
the gospel of the grace of God.
And now, behold, I know that ye all, among whom I have gone
preaching the kingdom of God, shall see my face no more.
Wherefore I take you to record this day, that I am pure from
the blood of all men.
For I have not shunned to declare unto you all the counsel of
God.
Take heed therefore unto yourselves, and to all the flock, over
the which the Holy Ghost hath made you overseers, to feed the
church of God, which he hath purchased with his own blood.
For I know this, that after my departing shall grievous wolves
enter in among you, not sparing the flock.
Also of your own selves shall men arise, speaking perverse
things, to draw away disciples after them.
Therefore watch, and remember, that by the space of three years
I ceased not to warn every one night and day with tears.
And now, brethren, I commend you to God, and to the word of his
grace, which is able to build you up, and to give you an
inheritance among all them which are sanctified.
I have coveted no man's silver, or gold, or apparel.
Yea, ye yourselves know, that these hands have ministered unto
my necessities, and to them that were with me.
I have shewed you all things, how that so labouring ye ought to
support the weak, and to remember the words of the Lord Jesus,
how he said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down, and prayed with
them all.
And they all wept sore, and fell on Paul's neck, and kissed
him,
Sorrowing most of all for the words which he spake, that they
should see his face no more. And they accompanied him unto the
ship.
And it came to pass, that after we were gotten from them, and
had launched, we came with a straight course unto Coos, and the
day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard,
and set forth.
Now when we had discovered Cyprus, we left it on the left hand,
and sailed into Syria, and landed at Tyre: for there the ship
was to unlade her burden.
And finding disciples, we tarried there seven days: who said to
Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went
our way; and they all brought us on our way, with wives and
children, till we were out of the city: and we kneeled down on
the shore, and prayed.
And when we had taken our leave one of another, we took ship;
and they returned home again.
And when we had finished our course from Tyre, we came to
Ptolemais, and saluted the brethren, and abode with them one
day.
And the next day we that were of Paul's company departed, and
came unto Caesarea: and we entered into the house of Philip the
evangelist, which was one of the seven; and abode with him.
And the same man had four daughters, virgins, which did
prophesy.
And as we tarried there many days, there came down from Judaea
a certain prophet, named Agabus.
And when he was come unto us, he took Paul's girdle, and bound
his own hands and feet, and said, Thus saith the Holy Ghost, So
shall the Jews at Jerusalem bind the man that owneth this
girdle, and shall deliver him into the hands of the Gentiles.
And when we heard these things, both we, and they of that
place, besought him not to go up to Jerusalem.
Then Paul answered, What mean ye to weep and to break mine
heart? for I am ready not to be bound only, but also to die at
Jerusalem for the name of the Lord Jesus.
And when he would not be persuaded, we ceased, saying, The will
of the Lord be done.
And after those days we took up our carriages, and went up to
Jerusalem.
There went with us also certain of the disciples of Caesarea,
and brought with them one Mnason of Cyprus, an old disciple,
with whom we should lodge.
And when we were come to Jerusalem, the brethren received us
gladly.
And the day following Paul went in with us unto James; and all
the elders were present.
And when he had saluted them, he declared particularly what
things God had wrought among the Gentiles by his ministry.
And when they heard it, they glorified the Lord, and said unto
him, Thou seest, brother, how many thousands of Jews there are
which believe; and they are all zealous of the law:
And they are informed of thee, that thou teachest all the Jews
which are among the Gentiles to forsake Moses, saying that they
ought not to circumcise their children, neither to walk after
the customs.
What is it therefore? the multitude must needs come together:
for they will hear that thou art come.
Do therefore this that we say to thee: We have four men which
have a vow on them;
Them take, and purify thyself with them, and be at charges with
them, that they may shave their heads: and all may know that
those things, whereof they were informed concerning thee, are
nothing; but that thou thyself also walkest orderly, and
keepest the law.
As touching the Gentiles which believe, we have written and
concluded that they observe no such thing, save only that they
keep themselves from things offered to idols, and from blood,
and from strangled, and from fornication.
Then Paul took the men, and the next day purifying himself with
them entered into the temple, to signify the accomplishment of
the days of purification, until that an offering should be
offered for every one of them.
And when the seven days were almost ended, the Jews which were
of Asia, when they saw him in the temple, stirred up all the
people, and laid hands on him,
Crying out, Men of Israel, help: This is the man, that teacheth
all men every where against the people, and the law, and this
place: and further brought Greeks also into the temple, and
hath polluted this holy place.
(For they had seen before with him in the city Trophimus an
Ephesian, whom they supposed that Paul had brought into the
temple.)
And all the city was moved, and the people ran together: and
they took Paul, and drew him out of the temple: and forthwith
the doors were shut.
And as they went about to kill him, tidings came unto the chief
captain of the band, that all Jerusalem was in an uproar.
Who immediately took soldiers and centurions, and ran down unto
them: and when they saw the chief captain and the soldiers,
they left beating of Paul.
Then the chief captain came near, and took him, and commanded
him to be bound with two chains; and demanded who he was, and
what he had done.
And some cried one thing, some another, among the multitude:
and when he could not know the certainty for the tumult, he
commanded him to be carried into the castle.
And when he came upon the stairs, so it was, that he was borne
of the soldiers for the violence of the people.
For the multitude of the people followed after, crying, Away
with him.
And as Paul was to be led into the castle, he said unto the
chief captain, May I speak unto thee? Who said, Canst thou
speak Greek?
Art not thou that Egyptian, which before these days madest an
uproar, and leddest out into the wilderness four thousand men
that were murderers?
But Paul said, I am a man which am a Jew of Tarsus, a city in
Cilicia, a citizen of no mean city: and, I beseech thee, suffer
me to speak unto the people.
And when he had given him licence, Paul stood on the stairs,
and beckoned with the hand unto the people. And when there was
made a great silence, he spake unto them in the Hebrew tongue,
saying,
Men, brethren, and fathers, hear ye my defence which I make now
unto you.
(And when they heard that he spake in the Hebrew tongue to
them, they kept the more silence: and he saith,)
I am verily a man which am a Jew, born in Tarsus, a city in
Cilicia, yet brought up in this city at the feet of Gamaliel,
and taught according to the perfect manner of the law of the
fathers, and was zealous toward God, as ye all are this day.
And I persecuted this way unto the death, binding and
delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the
estate of the elders: from whom also I received letters unto
the brethren, and went to Damascus, to bring them which were
there bound unto Jerusalem, for to be punished.
And it came to pass, that, as I made my journey, and was come
nigh unto Damascus about noon, suddenly there shone from heaven
a great light round about me.
And I fell unto the ground, and heard a voice saying unto me,
Saul, Saul, why persecutest thou me?
And I answered, Who art thou, Lord? And he said unto me, I am
Jesus of Nazareth, whom thou persecutest.
And they that were with me saw indeed the light, and were
afraid; but they heard not the voice of him that spake to me.
And I said, What shall I do, Lord? And the Lord said unto me,
Arise, and go into Damascus; and there it shall be told thee of
all things which are appointed for thee to do.
And when I could not see for the glory of that light, being led
by the hand of them that were with me, I came into Damascus.
And one Ananias, a devout man according to the law, having a
good report of all the Jews which dwelt there,
Came unto me, and stood, and said unto me, Brother Saul,
receive thy sight. And the same hour I looked up upon him.
And he said, The God of our fathers hath chosen thee, that thou
shouldest know his will, and see that Just One, and shouldest
hear the voice of his mouth.
For thou shalt be his witness unto all men of what thou hast
seen and heard.
And now why tarriest thou? arise, and be baptized, and wash
away thy sins, calling on the name of the Lord.
And it came to pass, that, when I was come again to Jerusalem,
even while I prayed in the temple, I was in a trance;
And saw him saying unto me, Make haste, and get thee quickly
out of Jerusalem: for they will not receive thy testimony
concerning me.
And I said, Lord, they know that I imprisoned and beat in every
synagogue them that believed on thee:
And when the blood of thy martyr Stephen was shed, I also was
standing by, and consenting unto his death, and kept the
raiment of them that slew him.
And he said unto me, Depart: for I will send thee far hence
unto the Gentiles.
And they gave him audience unto this word, and then lifted up
their voices, and said, Away with such a fellow from the earth:
for it is not fit that he should live.
And as they cried out, and cast off their clothes, and threw
dust into the air,
The chief captain commanded him to be brought into the castle,
and bade that he should be examined by scourging; that he might
know wherefore they cried so against him.
And as they bound him with thongs, Paul said unto the centurion
that stood by, Is it lawful for you to scourge a man that is a
Roman, and uncondemned?
When the centurion heard that, he went and told the chief
captain, saying, Take heed what thou doest: for this man is a
Roman.
Then the chief captain came, and said unto him, Tell me, art
thou a Roman? He said, Yea.
And the chief captain answered, With a great sum obtained I
this freedom. And Paul said, But I was free born.
Then straightway they departed from him which should have
examined him: and the chief captain also was afraid, after he
knew that he was a Roman, and because he had bound him.
On the morrow, because he would have known the certainty
wherefore he was accused of the Jews, he loosed him from his
bands, and commanded the chief priests and all their council to
appear, and brought Paul down, and set him before them.
And Paul, earnestly beholding the council, said, Men and
brethren, I have lived in all good conscience before God until
this day.
And the high priest Ananias commanded them that stood by him to
smite him on the mouth.
Then said Paul unto him, God shall smite thee, thou whited
wall: for sittest thou to judge me after the law, and
commandest me to be smitten contrary to the law?
And they that stood by said, Revilest thou God's high priest?
Then said Paul, I wist not, brethren, that he was the high
priest: for it is written, Thou shalt not speak evil of the
ruler of thy people.
But when Paul perceived that the one part were Sadducees, and
the other Pharisees, he cried out in the council, Men and
brethren, I am a Pharisee, the son of a Pharisee: of the hope
and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between the
Pharisees and the Sadducees: and the multitude was divided.
For the Sadducees say that there is no resurrection, neither
angel, nor spirit: but the Pharisees confess both.
And there arose a great cry: and the scribes that were of the
Pharisees' part arose, and strove, saying, We find no evil in
this man: but if a spirit or an angel hath spoken to him, let
us not fight against God.
And when there arose a great dissension, the chief captain,
fearing lest Paul should have been pulled in pieces of them,
commanded the soldiers to go down, and to take him by force
from among them, and to bring him into the castle.
And the night following the Lord stood by him, and said, Be of
good cheer, Paul: for as thou hast testified of me in
Jerusalem, so must thou bear witness also at Rome.
And when it was day, certain of the Jews banded together, and
bound themselves under a curse, saying that they would neither
eat nor drink till they had killed Paul.
And they were more than forty which had made this conspiracy.
And they came to the chief priests and elders, and said, We
have bound ourselves under a great curse, that we will eat
nothing until we have slain Paul.
Now therefore ye with the council signify to the chief captain
that he bring him down unto you to morrow, as though ye would
enquire something more perfectly concerning him: and we, or
ever he come near, are ready to kill him.
And when Paul's sister's son heard of their lying in wait, he
went and entered into the castle, and told Paul.
Then Paul called one of the centurions unto him, and said,
Bring this young man unto the chief captain: for he hath a
certain thing to tell him.
So he took him, and brought him to the chief captain, and said,
Paul the prisoner called me unto him, and prayed me to bring
this young man unto thee, who hath something to say unto thee.
Then the chief captain took him by the hand, and went with him
aside privately, and asked him, What is that thou hast to tell
me?
And he said, The Jews have agreed to desire thee that thou
wouldest bring down Paul to morrow into the council, as though
they would enquire somewhat of him more perfectly.
But do not thou yield unto them: for there lie in wait for him
of them more than forty men, which have bound themselves with
an oath, that they will neither eat nor drink till they have
killed him: and now are they ready, looking for a promise from
thee.
So the chief captain then let the young man depart, and charged
him, See thou tell no man that thou hast shewed these things to
me.
And he called unto him two centurions, saying, Make ready two
hundred soldiers to go to Caesarea, and horsemen threescore and
ten, and spearmen two hundred, at the third hour of the night;
And provide them beasts, that they may set Paul on, and bring
him safe unto Felix the governor.
And he wrote a letter after this manner:
Claudius Lysias unto the most excellent governor Felix sendeth
greeting.
This man was taken of the Jews, and should have been killed of
them: then came I with an army, and rescued him, having
understood that he was a Roman.
And when I would have known the cause wherefore they accused
him, I brought him forth into their council:
Whom I perceived to be accused of questions of their law, but
to have nothing laid to his charge worthy of death or of bonds.
And when it was told me how that the Jews laid wait for the
man, I sent straightway to thee, and gave commandment to his
accusers also to say before thee what they had against him.
Farewell.
Then the soldiers, as it was commanded them, took Paul, and
brought him by night to Antipatris.
On the morrow they left the horsemen to go with him, and
returned to the castle:
Who, when they came to Caesarea, and delivered the epistle to
the governor, presented Paul also before him.
And when the governor had read the letter, he asked of what
province he was. And when he understood that he was of Cilicia;
I will hear thee, said he, when thine accusers are also come.
And he commanded him to be kept in Herod's judgment hall.
And after five days Ananias the high priest descended with the
elders, and with a certain orator named Tertullus, who informed
the governor against Paul.
And when he was called forth, Tertullus began to accuse him,
saying, Seeing that by thee we enjoy great quietness, and that
very worthy deeds are done unto this nation by thy providence,
We accept it always, and in all places, most noble Felix, with
all thankfulness.
Notwithstanding, that I be not further tedious unto thee, I
pray thee that thou wouldest hear us of thy clemency a few
words.
For we have found this man a pestilent fellow, and a mover of
sedition among all the Jews throughout the world, and a
ringleader of the sect of the Nazarenes:
Who also hath gone about to profane the temple: whom we took,
and would have judged according to our law.
But the chief captain Lysias came upon us, and with great
violence took him away out of our hands,
Commanding his accusers to come unto thee: by examining of whom
thyself mayest take knowledge of all these things, whereof we
accuse him.
And the Jews also assented, saying that these things were so.
Then Paul, after that the governor had beckoned unto him to
speak, answered, Forasmuch as I know that thou hast been of
many years a judge unto this nation, I do the more cheerfully
answer for myself:
Because that thou mayest understand, that there are yet but
twelve days since I went up to Jerusalem for to worship.
And they neither found me in the temple disputing with any man,
neither raising up the people, neither in the synagogues, nor
in the city:
Neither can they prove the things whereof they now accuse me.
But this I confess unto thee, that after the way which they
call heresy, so worship I the God of my fathers, believing all
things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow,
that there shall be a resurrection of the dead, both of the
just and unjust.
And herein do I exercise myself, to have always a conscience
void of offence toward God, and toward men.
Now after many years I came to bring alms to my nation, and
offerings.
Whereupon certain Jews from Asia found me purified in the
temple, neither with multitude, nor with tumult.
Who ought to have been here before thee, and object, if they
had ought against me.
Or else let these same here say, if they have found any evil
doing in me, while I stood before the council,
Except it be for this one voice, that I cried standing among
them, Touching the resurrection of the dead I am called in
question by you this day.
And when Felix heard these things, having more perfect
knowledge of that way, he deferred them, and said, When Lysias
the chief captain shall come down, I will know the uttermost of
your matter.
And he commanded a centurion to keep Paul, and to let him have
liberty, and that he should forbid none of his acquaintance to
minister or come unto him.
And after certain days, when Felix came with his wife Drusilla,
which was a Jewess, he sent for Paul, and heard him concerning
the faith in Christ.
And as he reasoned of righteousness, temperance, and judgment
to come, Felix trembled, and answered, Go thy way for this
time; when I have a convenient season, I will call for thee.
He hoped also that money should have been given him of Paul,
that he might loose him: wherefore he sent for him the oftener,
and communed with him.
But after two years Porcius Festus came into Felix' room: and
Felix, willing to shew the Jews a pleasure, left Paul bound.
Now when Festus was come into the province, after three days he
ascended from Caesarea to Jerusalem.
Then the high priest and the chief of the Jews informed him
against Paul, and besought him,
And desired favour against him, that he would send for him to
Jerusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Caesarea, and
that he himself would depart shortly thither.
Let them therefore, said he, which among you are able, go down
with me, and accuse this man, if there be any wickedness in
him.
And when he had tarried among them more than ten days, he went
down unto Caesarea; and the next day sitting on the judgment
seat commanded Paul to be brought.
And when he was come, the Jews which came down from Jerusalem
stood round about, and laid many and grievous complaints
against Paul, which they could not prove.
While he answered for himself, Neither against the law of the
Jews, neither against the temple, nor yet against Caesar, have
I offended any thing at all.
But Festus, willing to do the Jews a pleasure, answered Paul,
and said, Wilt thou go up to Jerusalem, and there be judged of
these things before me?
Then said Paul, I stand at Caesar's judgment seat, where I
ought to be judged: to the Jews have I done no wrong, as thou
very well knowest.
For if I be an offender, or have committed any thing worthy of
death, I refuse not to die: but if there be none of these
things whereof these accuse me, no man may deliver me unto
them. I appeal unto Caesar.
Then Festus, when he had conferred with the council, answered,
Hast thou appealed unto Caesar? unto Caesar shalt thou go.
And after certain days king Agrippa and Bernice came unto
Caesarea to salute Festus.
And when they had been there many days, Festus declared Paul's
cause unto the king, saying, There is a certain man left in
bonds by Felix:
About whom, when I was at Jerusalem, the chief priests and the
elders of the Jews informed me, desiring to have judgment
against him.
To whom I answered, It is not the manner of the Romans to
deliver any man to die, before that he which is accused have
the accusers face to face, and have licence to answer for
himself concerning the crime laid against him.
Therefore, when they were come hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be
brought forth.
Against whom when the accusers stood up, they brought none
accusation of such things as I supposed:
But had certain questions against him of their own
superstition, and of one Jesus, which was dead, whom Paul
affirmed to be alive.
And because I doubted of such manner of questions, I asked him
whether he would go to Jerusalem, and there be judged of these
matters.
But when Paul had appealed to be reserved unto the hearing of
Augustus, I commanded him to be kept till I might send him to
Caesar.
Then Agrippa said unto Festus, I would also hear the man
myself. To morrow, said he, thou shalt hear him.
And on the morrow, when Agrippa was come, and Bernice, with
great pomp, and was entered into the place of hearing, with the
chief captains, and principal men of the city, at Festus'
commandment Paul was brought forth.
And Festus said, King Agrippa, and all men which are here
present with us, ye see this man, about whom all the multitude
of the Jews have dealt with me, both at Jerusalem, and also
here, crying that he ought not to live any longer.
But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus, I have
determined to send him.
Of whom I have no certain thing to write unto my lord.
Wherefore I have brought him forth before you, and specially
before thee, O king Agrippa, that, after examination had, I
might have somewhat to write.
For it seemeth to me unreasonable to send a prisoner, and not
withal to signify the crimes laid against him.
Then Agrippa said unto Paul, Thou art permitted to speak for
thyself. Then Paul stretched forth the hand, and answered for
himself:
I think myself happy, king Agrippa, because I shall answer for
myself this day before thee touching all the things whereof I
am accused of the Jews:
Especially because I know thee to be expert in all customs and
questions which are among the Jews: wherefore I beseech thee to
hear me patiently.
My manner of life from my youth, which was at the first among
mine own nation at Jerusalem, know all the Jews;
Which knew me from the beginning, if they would testify, that
after the most straitest sect of our religion I lived a
Pharisee.
And now I stand and am judged for the hope of the promise made
of God unto our fathers:
Unto which promise our twelve tribes, instantly serving God day
and night, hope to come. For which hope's sake, king Agrippa, I
am accused of the Jews.
Why should it be thought a thing incredible with you, that God
should raise the dead?
I verily thought with myself, that I ought to do many things
contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did
I shut up in prison, having received authority from the chief
priests; and when they were put to death, I gave my voice
against them.
And I punished them oft in every synagogue, and compelled them
to blaspheme; and being exceedingly mad against them, I
persecuted them even unto strange cities.
Whereupon as I went to Damascus with authority and commission
from the chief priests,
At midday, O king, I saw in the way a light from heaven, above
the brightness of the sun, shining round about me and them
which journeyed with me.
And when we were all fallen to the earth, I heard a voice
speaking unto me, and saying in the Hebrew tongue, Saul, Saul,
why persecutest thou me? it is hard for thee to kick against
the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom
thou persecutest.
But rise, and stand upon thy feet: for I have appeared unto
thee for this purpose, to make thee a minister and a witness
both of these things which thou hast seen, and of those things
in the which I will appear unto thee;
Delivering thee from the people, and from the Gentiles, unto
whom now I send thee,
To open their eyes, and to turn them from darkness to light,
and from the power of Satan unto God, that they may receive
forgiveness of sins, and inheritance among them which are
sanctified by faith that is in me.
Whereupon, O king Agrippa, I was not disobedient unto the
heavenly vision:
But shewed first unto them of Damascus, and at Jerusalem, and
throughout all the coasts of Judaea, and then to the Gentiles,
that they should repent and turn to God, and do works meet for
repentance.
For these causes the Jews caught me in the temple, and went
about to kill me.
Having therefore obtained help of God, I continue unto this
day, witnessing both to small and great, saying none other
things than those which the prophets and Moses did say should
come:
That Christ should suffer, and that he should be the first that
should rise from the dead, and should shew light unto the
people, and to the Gentiles.
And as he thus spake for himself, Festus said with a loud
voice, Paul, thou art beside thyself; much learning doth make
thee mad.
But he said, I am not mad, most noble Festus; but speak forth
the words of truth and soberness.
For the king knoweth of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden
from him; for this thing was not done in a corner.
King Agrippa, believest thou the prophets? I know that thou
believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.
And Paul said, I would to God, that not only thou, but also all
that hear me this day, were both almost, and altogether such as
I am, except these bonds.
And when he had thus spoken, the king rose up, and the
governor, and Bernice, and they that sat with them:
And when they were gone aside, they talked between themselves,
saying, This man doeth nothing worthy of death or of bonds.
Then said Agrippa unto Festus, This man might have been set at
liberty, if he had not appealed unto Caesar.
And when it was determined that we should sail into Italy, they
delivered Paul and certain other prisoners unto one named
Julius, a centurion of Augustus' band.
And entering into a ship of Adramyttium, we launched, meaning
to sail by the coasts of Asia; one Aristarchus, a Macedonian of
Thessalonica, being with us.
And the next day we touched at Sidon. And Julius courteously
entreated Paul, and gave him liberty to go unto his friends to
refresh himself.
And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.
And when we had sailed over the sea of Cilicia and Pamphylia,
we came to Myra, a city of Lycia.
And there the centurion found a ship of Alexandria sailing into
Italy; and he put us therein.
And when we had sailed slowly many days, and scarce were come
over against Cnidus, the wind not suffering us, we sailed under
Crete, over against Salmone;
And, hardly passing it, came unto a place which is called The
fair havens; nigh whereunto was the city of Lasea.
Now when much time was spent, and when sailing was now
dangerous, because the fast was now already past, Paul
admonished them,
And said unto them, Sirs, I perceive that this voyage will be
with hurt and much damage, not only of the lading and ship, but
also of our lives.
Nevertheless the centurion believed the master and the owner of
the ship, more than those things which were spoken by Paul.
And because the haven was not commodious to winter in, the more
part advised to depart thence also, if by any means they might
attain to Phenice, and there to winter; which is an haven of
Crete, and lieth toward the south west and north west.
And when the south wind blew softly, supposing that they had
obtained their purpose, loosing thence, they sailed close by
Crete.
But not long after there arose against it a tempestuous wind,
called Euroclydon.
And when the ship was caught, and could not bear up into the
wind, we let her drive.
And running under a certain island which is called Clauda, we
had much work to come by the boat:
Which when they had taken up, they used helps, undergirding the
ship; and, fearing lest they should fall into the quicksands,
strake sail, and so were driven.
And we being exceedingly tossed with a tempest, the next day
they lightened the ship;
And the third day we cast out with our own hands the tackling
of the ship.
And when neither sun nor stars in many days appeared, and no
small tempest lay on us, all hope that we should be saved was
then taken away.
But after long abstinence Paul stood forth in the midst of
them, and said, Sirs, ye should have hearkened unto me, and not
have loosed from Crete, and to have gained this harm and loss.
And now I exhort you to be of good cheer: for there shall be no
loss of any man's life among you, but of the ship.
For there stood by me this night the angel of God, whose I am,
and whom I serve,
Saying, Fear not, Paul; thou must be brought before Caesar:
and, lo, God hath given thee all them that sail with thee.
Wherefore, sirs, be of good cheer: for I believe God, that it
shall be even as it was told me.
Howbeit we must be cast upon a certain island.
But when the fourteenth night was come, as we were driven up
and down in Adria, about midnight the shipmen deemed that they
drew near to some country;
And sounded, and found it twenty fathoms: and when they had
gone a little further, they sounded again, and found it fifteen
fathoms.
Then fearing lest we should have fallen upon rocks, they cast
four anchors out of the stern, and wished for the day.
And as the shipmen were about to flee out of the ship, when
they had let down the boat into the sea, under colour as though
they would have cast anchors out of the foreship,
Paul said to the centurion and to the soldiers, Except these
abide in the ship, ye cannot be saved.
Then the soldiers cut off the ropes of the boat, and let her
fall off.
And while the day was coming on, Paul besought them all to take
meat, saying, This day is the fourteenth day that ye have
tarried and continued fasting, having taken nothing.
Wherefore I pray you to take some meat: for this is for your
health: for there shall not an hair fall from the head of any
of you.
And when he had thus spoken, he took bread, and gave thanks to
God in presence of them all: and when he had broken it, he
began to eat.
Then were they all of good cheer, and they also took some meat.
And we were in all in the ship two hundred threescore and
sixteen souls.
And when they had eaten enough, they lightened the ship, and
cast out the wheat into the sea.
And when it was day, they knew not the land: but they
discovered a certain creek with a shore, into the which they
were minded, if it were possible, to thrust in the ship.
And when they had taken up the anchors, they committed
themselves unto the sea, and loosed the rudder bands, and
hoised up the mainsail to the wind, and made toward shore.
And falling into a place where two seas met, they ran the ship
aground; and the forepart stuck fast, and remained unmoveable,
but the hinder part was broken with the violence of the waves.
And the soldiers' counsel was to kill the prisoners, lest any
of them should swim out, and escape.
But the centurion, willing to save Paul, kept them from their
purpose; and commanded that they which could swim should cast
themselves first into the sea, and get to land:
And the rest, some on boards, and some on broken pieces of the
ship. And so it came to pass, that they escaped all safe to
land.
And when they were escaped, then they knew that the island was
called Melita.
And the barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the
present rain, and because of the cold.
And when Paul had gathered a bundle of sticks, and laid them on
the fire, there came a viper out of the heat, and fastened on
his hand.
And when the barbarians saw the venomous beast hang on his
hand, they said among themselves, No doubt this man is a
murderer, whom, though he hath escaped the sea, yet vengeance
suffereth not to live.
And he shook off the beast into the fire, and felt no harm.
Howbeit they looked when he should have swollen, or fallen down
dead suddenly: but after they had looked a great while, and saw
no harm come to him, they changed their minds, and said that he
was a god.
In the same quarters were possessions of the chief man of the
island, whose name was Publius; who received us, and lodged us
three days courteously.
And it came to pass, that the father of Publius lay sick of a
fever and of a bloody flux: to whom Paul entered in, and
prayed, and laid his hands on him, and healed him.
So when this was done, others also, which had diseases in the
island, came, and were healed:
Who also honoured us with many honours; and when we departed,
they laded us with such things as were necessary.
And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and
Pollux.
And landing at Syracuse, we tarried there three days.
And from thence we fetched a compass, and came to Rhegium: and
after one day the south wind blew, and we came the next day to
Puteoli:
Where we found brethren, and were desired to tarry with them
seven days: and so we went toward Rome.
And from thence, when the brethren heard of us, they came to
meet us as far as Appii forum, and The three taverns: whom when
Paul saw, he thanked God, and took courage.
And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by
himself with a soldier that kept him.
And it came to pass, that after three days Paul called the
chief of the Jews together: and when they were come together,
he said unto them, Men and brethren, though I have committed
nothing against the people, or customs of our fathers, yet was
I delivered prisoner from Jerusalem into the hands of the
Romans.
Who, when they had examined me, would have let me go, because
there was no cause of death in me.
But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had ought to accuse my nation of.
For this cause therefore have I called for you, to see you, and
to speak with you: because that for the hope of Israel I am
bound with this chain.
And they said unto him, We neither received letters out of
Judaea concerning thee, neither any of the brethren that came
shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as
concerning this sect, we know that every where it is spoken
against.
And when they had appointed him a day, there came many to him
into his lodging; to whom he expounded and testified the
kingdom of God, persuading them concerning Jesus, both out of
the law of Moses, and out of the prophets, from morning till
evening.
And some believed the things which were spoken, and some
believed not.
And when they agreed not among themselves, they departed, after
that Paul had spoken one word, Well spake the Holy Ghost by
Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear,
and shall not understand; and seeing ye shall see, and not
perceive:
For the heart of this people is waxed gross, and their ears are
dull of hearing, and their eyes have they closed; lest they
should see with their eyes, and hear with their ears, and
understand with their heart, and should be converted, and I
should heal them.
Be it known therefore unto you, that the salvation of God is
sent unto the Gentiles, and that they will hear it.
And when he had said these words, the Jews departed, and had
great reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and
received all that came in unto him,
Preaching the kingdom of God, and teaching those things which
concern the Lord Jesus Christ, with all confidence, no man
forbidding him.
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